Roman Sepulchral Inscriptions: Their Relation to Archæology, Language, and ReligionKenrick, John
Religion
Roman Sepulchral Inscriptions: Their Relation to Archæology, Language, and Religion
Kenrick, John
Epitaphs -- Rome; Inscriptions, Latin
the Appian Way.[10] The ustrinum at Litlington,[11] the only one of its
kind, I believe, whose site has been ascertained in England, was a
rectangular space enclosed by walls, and not in the vicinity of any large
town. Both here and at Aldborough the ustrinum was also a cemetery. The
cemetery of Roman London was in Spital-fields. (Arch. 36, 206.)
The position of the Roman sepulcres along the great thoroughfares explains
the frequent apostrophe from the tenant of the tomb to the traveller:
SISTE VIATOR; TU QUI VIA FLAMINIA TRANSIS RESTA AC RELEGE; VIATORES
SALVETE ET VALETE; forms which have sometimes been copied, not very
appropriately, in churchyards and cemeteries. The traveller is frequently
addressed with some moral reflexion; VIXI UT VIVIS, MORIERIS UT SUM
MORTUUS; occasionally of rather an Epicurean character, as that of Prima
Pompeia; FORTUNA SPONDET MULTA MULTIS, PRÆSTAT NEMINI, VIVE IN DIES ET
HORAS, NAM PROPRIUM EST NIHIL[12]. The tenant of the tomb sometimes
invites the passer-by to offer for him the customary prayer, SIT TIBI
TERRA LEVIS (S.T.T.L.).
Prævenere diem vitæ crudelia fata
Et raptam inferna me posuere rate.
Hoc lecto elogio juvenis miserere jacentis,
Et dic discedens, Sit tibi terra levis[13].
The traveller is called upon from the interior of the tomb to halt and
refresh himself, and give a portion to the deceased in the form of a
funeral libation; MISCE, BIBE, DA MIHI. Being placed beside public roads,
monuments were liable to pollutions of various kinds, which the Manes
deprecate, sometimes threatening vengeance on the offenders. One of the
most frequent of these violators was the writer on the wall, to whom the
side of a sepulcral monument offered a tempting field for the exercise of
his vocation. SCRIPTOR PARCE HOC OPUS is not the address of an author to
his critic, but of a husband to the wall-scribbler, entreating him not to
disfigure the monument of his wife.[14] As a frequent purpose of these
placards was to recommend candidates for office, success is promised, on
condition that the monument should not be written upon. ITA CANDIDATUS
FIAT HONORATUS TUUS, ET TU FELIX SCRIPTOR, SI HIC NON SCRIPSERIS.
INSCRIPTOR ROGO TE UT TRANSEAS HOC MONUMENTUM. QOIUS CANDIDATI NOMEN
INSCRIPTUM FUERIT, REPULSAM FERAT, NEQUE HONOREM ULLUM GERAT.[15]
In an early state of society there would be little danger that the site on
which interments had taken place should be converted to ordinary purposes.
The violation of a sepulcre was severely punished by the Roman law, and is
deprecated on grounds of humanity in some inscriptions, threatened with
divine vengeance in others. Fabius Augurinus offers this wish for him who
should spare the tomb of his wife and child;[16] SIC NUNQUAM DOLEAS ATQUE
TRISTE SUSPIRES QUANTUM DOLORIS TITULUS ISTE TESTATUR. Another pleads,[17]
Sacratam cunctis sedem ne læde viator.
Hanc tibi nascenti fata dedere domum.
Public-domain text, read in full here on John Shaqi.
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