Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
which he makes of his suspected verses to Titius Ariston.(912) It is to
Pliny not a question of morals or propriety. The ancient models are to be
followed, not only in their elevated, but in their looser moods. The case
seems to be closed when Pliny can point to similar literary aberrations in
a long line of great men from Varro and Virgil and Cicero to Verginius
Rufus and the divine Nerva.(913)
Pliny, however, though vain of his dexterity in these trifles, probably
did not rate them very highly. It was to oratorical fame that his ambition
was directed. He was dissatisfied with the eloquence of his own day,
which, to use the words of Regulus, sprang at the throat of its subject,
and he avowed himself an imitator of Cicero. His speeches, even for the
centumviral court, were worked up with infinite care, although with too
self-conscious an aim to impress an audience. We can hardly imagine Cicero
or Demosthenes coldly balancing their tropes and figures after the fashion
of Pliny. When the great oratorical effort was over, the labour was
renewed, in order to make the speech worthy of the eyes of posterity. It
was revised and polished, and submitted to the scrutiny of critical
readers for suggestions of emendation.(914) Pliny was probably the first
to give readings of speeches to long-suffering friends. We hear with a
shudder that the recital of the _Panegyric_ was spread over three
days!(915) The other speeches on which Pliny lavished so much labour and
thought, have perished, as they probably deserved to perish. The
_Panegyric_ was preserved, and became the parent and model of the
prostituted rhetoric of the Gallic renaissance in the fourth century.(916)
Pliny was by no means a despicable literary critic, when he was not paying
the tribute of friendly flattery which social tyranny then exacted. He
could sometimes be honestly reserved in his appreciation of a friend’s
dull literary efforts.(917) But in his ideals of oratory, he seems to be
hopelessly wrong. There are some terse and epigrammatic sentences in the
_Panegyric_, which redeem it by their strong sincerity. But Pliny’s canons
of oratorical style would have excited the ridicule of his great models,
who were thinking of their goal, and not measuring every pace as they
strained towards it. Pliny’s theory that the mere length of a speech is a
great element in its excellence, that swift directness is inartistic, that
lingering diffuseness is an oratorical charm, that laboured manufacture of
turgid phrases may produce the effect of the impetuous rush of Demosthenes
and Cicero in their moments of inspiration, makes us rather glad, who love
him, that we have not more of Pliny’s oratory.(918)
Public-domain text, read in full here on John Shaqi.
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