Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
Pliny was a friend and admirer of Martial, and, with his usual generous
hand, he made the poet a present when he left Rome for ever to pass his
last years at Bilbilis.(905) The needy epigrammatist was only a distant
observer, or hanger-on of that world of wealth and refinement in which
Pliny was a conspicuous figure. But from both Pliny and Martial we get
very much the same impression of the literary movement in the reign of
Domitian. Pliny himself is perhaps its best representative. He is a true
son of the Roman schools, as they had been revived and strengthened by
Vespasian, for a life of many generations. Pliny does not think slightly
of the literary efforts of his own day: some of them he even overrates.
But already the Roman mind had bent its neck to that thraldom to the past,
to that routine of rhetorical discipline, which, along with other causes,
produced the combination of ambitious effort and mediocre performance
that, for the last three centuries of the Empire, is the characteristic of
all literary culture. From his great teacher Quintilian Pliny had imbibed
a profound reverence for Cicero.(906) Alike in his career of honours and
his literary pursuits, he loves to think that he is treading in the great
orator’s footsteps. In answer to a taunt of Regulus, he once boldly avowed
his preference for the Ciceronian oratory to that of his own day.
Demosthenes is also sometimes his model, though he feels keenly the
difference that separates them.(907) Indeed his reverence for Greece as
the mother of letters, art, and civic life was one of Pliny’s sincerest
and most honourable feelings. To a man who had been appointed to high
office in Greece he preaches, in earnest tones, the duty of reverence for
that gifted race whose age was consecrated by the memories of its glorious
prime.(908) Pliny’s Greek studies must have begun very early. At the age
of fourteen he had written a Greek tragedy, for which, however, he
modestly does not claim much merit.(909) He had always a certain taste for
poetry, but it seems to have been merely the taste created or enforced by
the constant study of the poets under the grammarian. Once, while detained
by bad weather on his way back from military service in Asia, he amused
himself with composing in elegiac and heroic verse.(910) Later in his
career, he published a volume of poems in hendecasyllabic metre, written
on various occasions. But there was no inspiration behind these
conventional exercises. He was chiefly moved to write in verse, as he
naïvely confesses, by the example of the great orators who beguiled their
leisure in this way. Among his published poems there were some with a
flavour of Catullan lubricity, which offended or astonished some of his
severer friends, who thought such doubtful lightness unworthy of a grave
character and a great position.(911) No better illustration could be found
of Pliny’s incorrigible conventionality in such things than the defence
Public-domain text, read in full here on John Shaqi.
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