first century—Its tenets and the secret of its power—Apollonius of Tyana on immortality—His meeting with the shade of Achilles—Plutarch and Maximus of Tyre on immortality—Plutarch’s arguments for the faith in it—The Delays of Divine Vengeance—But, like Plato, Plutarch feels that argument on such a subject must be reinforced by poetic imagination—The myths of Thespesius of Soli and Timarchus in Plutarch—Mythic scenery of the eternal world Pages 484-528 CHAPTER III THE OLD ROMAN RELIGION The decay of old religion in the last age of the Republic—Its causes—Influence of Greek philosophy and rationalism—Distinction drawn between the religion of philosophy and that of the State—The moral and religious results—Sceptical conformity or desuetude of ancient rites—The religious revival of Augustus—How far a matter of policy—Ancient temples and worships restored—The position of Pontifex Maximus—How the Emperors utilised the dignity and kept a firm hold on the old religion—The religious character of the early Emperors—The force of antiquarian sentiment in the second century—The Inscriptions plainly show that the popular faith in old Latin religion was still strong—The revival of the Arval brotherhood—Its history and ritual described—A stronghold of imperial power—How the Arval College supported and flattered the Emperors—How the cultivated class reconciled themselves to the rudest forms of the ancient religion—The philosophic reconciliation—The influence of patriotism in compelling men to support a religion which was intertwined with all social and political life—The sentiment powerful down to the end of paganism—But other religious ideas were in the air, preparing the triumph of the cults of the East 529-546 CHAPTER IV MAGNA MATER The fascination of the worship of the Great Mother—It was still powerful in the days of S. Augustine—Its arrival from Pessinus in 204 B.C.—The history of its growing influence—The taurobolium in the second century—The legend and its interpretations—The Megalesia in spring—The priesthood—The sacred colleges of the worship—Evidence of the Inscriptions—The worship in country places—Vagabond priests in Thessaly described by Apuleius—Picture of their wild orgies—The problem of these eastern cults—From a gross origin, they became transmuted into a real spiritual power—The elevation of Magna Mater—The rite of the taurobolium—Its history in Asia Minor—Its immense influence in the last age of the Empire—A challenge to the Church—The history of the taurobolium in the West from the Inscriptions—Description of the scene from Prudentius—The connection of Magna Mater with Mithra and other deities Pages 547-559