Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
It is possible that the great Roman country seat, in its vast extent,
although not in the stateliness of its exterior, may have surpassed the
corresponding mansions of our time. It was the expression in stone of the
dominant passion of an enormously wealthy class, intoxicated with the
splendour of imperial power, and ambitious to create monuments worthy of
an imperial race. Moreover, the Roman’s energy always exulted in
triumphing over natural difficulties. Just as he drove his roads
unswerving over mountain and swamp, so he took a pride in rearing his
piles of masonry on the most obstinate and defiant sites, or even in the
middle of the waves. But, in the extent of their parks, and the variety of
floral display, the Romans of the most luxurious age seldom reached the
modern English standard. The grounds of the villas which, in thick
succession, lined the Laurentine or Campanian shore, cannot have been very
extensive. Pliny has splendid views from his windows of forest, mountain,
and meadow, but the scene lies plainly beyond the bounds of his
demesne.(1025) The gardens and shrubberies are very artificial, arranged
in terraces or labyrinths close to the house, or with hedges of box
clipped into shapes of animals along an open colonnade. The hippodrome at
his Tuscan seat, for riding exercise, is formed by lines of box and laurel
and cypress and plane tree. The fig and mulberry form a garden at the
Laurentine villa.(1026) The cultivated flowers are few, only roses and
violets. But the Romans made up for variety by lavish profusion. In the
Neronian orgies a fortune was sometimes spent on Egyptian roses for a
single banquet.(1027)
We might almost conjecture how the days passed amid such scenes, even
without any formal diary. But Pliny has left us two descriptions of a
gentleman’s day in the country.(1028) Pliny himself, as we might expect,
awoke early, about six o’clock, and in one of those sleeping-rooms, so
carefully shut off from the voices of nature or from household noise, with
shutters still closed, he meditated some literary piece. Then, calling for
his amanuensis, he dictated what he had composed. About ten or eleven, he
passed into a shady cloister, opening on a bed of violets, or a grove of
plane trees, where he continued his literary work. Then followed a drive,
during which, according to his uncle’s precept and example, his studies
were still continued.(1029) A short siesta, a walk, declamation in Greek
and Latin, after the habit of Cicero, gymnastic exercise, and the bath,
filled the space till dinner time arrived. During this meal, a book was
read aloud, and the evening hours were enlivened by acting or music and
the society of friends. Occasional hunting and the cares of a rural estate
came in to vary this routine. The round of Spurinna’s day, which excited
Pliny’s admiration by its rigid regularity, is pretty much the same as his
own, except that Spurinna seems to have talked more and read less.(1030)
Public-domain text, read in full here on John Shaqi.
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