Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
The luxury of the Roman villa consisted rather in the spaciousness and
variety of building, to suit the changing seasons, than in furniture for
comfort or splendour. There were, indeed, in many houses some costly
articles, tables of citrus and ivory, and antique vases, of priceless
worth.(1019) But the chambers of the most stately houses would probably,
to modern taste, seem scantily furnished. It was on the walls and ceiling
and columns that the Roman of taste lavished his wealth. The houses of
Pliny, indeed, seem to have been little adorned by this sort of costly
display.(1020) But the villa of Pollius Felix, like the baths of Claudius
Etruscus, shone with all the glory of variegated marbles on plaque and
pillar, drawn from the quarries of Phrygia, Laconia, and Syene, Carystus
and Numidia.(1021) Pliny confesses that he is not a connoisseur in art. He
speaks with hesitation of the merit of a Corinthian bronze which he has
acquired.(1022) But he was surrounded in his own class by artistic
enthusiasm, much of it, it is to be feared, pretentious and ignorant. The
dispersion of the artistic wealth of Greek lands had flooded Italy with
the works of the great masters. Collectors of them, like Silius Italicus,
abounded. The fashion became so general and so imperious, that it
penetrated even into the vulgar circle of people like Trimalchio, who, in
interpreting the subject of the chasing on a cup, could confuse the Punic
and the Trojan wars. In the villas described by Statius, it would seem
that the art of Apelles, Pheidias, Myron, and Polycletus adorned the
saloons and colonnades.(1023) It may be doubted, however, whether many of
these works could claim such illustrious parentage. There was plenty of
facile technique in those days which might easily deceive the vulgar
collector by more or less successful reproduction.(1024) The confident
claim to artistic discrimination was not less common in the Flavian age
than in later days, and it was probably as fallible. It is rather
suspicious that, in the attempts at artistic appreciation in this period,
attention seems to be concentrated on the supposed antiquity, rarity, or
costliness of material. There is little in the glowing descriptions in the
_Silvae_ to indicate a genuine appreciation of real art.
Public-domain text, read in full here on John Shaqi.
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