Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
The period of social history which we are about to study is profoundly
interesting in many ways, but not least in the many contrasts between its
opening and its close. It opens with the tyranny of one of the worst men
who ever occupied a throne; it ends with the mild rule of a Stoic saint.
It begins in massacre and the carnage of civil strife; it closes in the
apparent triumph of the philosophic ideal, although before the end of the
reign of the philosophers the shadows have begun to fall. The contrast of
character between the two princes is generally supposed to find a
correspondence in the moral character and ideals of the men over whom they
ruled. The accession of Vespasian which, after a deadly struggle, seemed
to bring the orgies of a brutal despotism to a close, is regarded as
marking not only a political, but a moral, revolution. It was the dawn of
an age of repentance and amendment, of beneficent administration, of a
great moral revival. We are bound to accept the express testimony of a
contemporary like Tacitus,(1) who was not prone to optimist views of human
progress, that along with the exhaustion of the higher class from massacre
and reckless extravagance, the sober example of the new emperor, and the
introduction of fresh blood and purer manners from the provinces, had
produced a great moral improvement. Even among the old noblesse, whose
youth had fallen on the age of wild licence, it is probable that a better
tone asserted itself at the beginning of what was recognised by all to be
a new order. The crushed and servile, who had easily learnt to imitate the
wasteful vices of their oppressors, would probably, with equal facility,
at least affect to conform to the simpler fashions of life which Vespasian
inherited from his Sabine ancestors and the old farm-house at Reate.(2)
The better sort, represented by the circles of Persius, of Pliny and
Tacitus, who had nursed the ideal of Stoic or old Roman virtue in some
retreat on the northern lakes or in the folds of the Apennines, emerged
from seclusion and came to the front in the reign of Trajan.
Public-domain text, read in full here on John Shaqi.
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