Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
A building at Pompeii, which was originally a colonnade connected with the
theatre,(1345) had been converted into barracks for a school of gladiators
in the time of the early Empire.(1346) Behind the colonnade of more than
seventy Doric columns had been built a long row of small cells, with no
opening except on the central enclosure. There was a mess room, and the
_exedra_ on the southern side served as a retiring room for the trainers
and the men in the intervals of exercise. The open area was used for
practice. These buildings have yielded many specimens of gladiators’ arms,
helmets, and greaves richly embossed in relief, scores of mail-coats,
shields, and horse-trappings. In one room there were found the stocks, and
four skeletons with irons on their legs. In another, eighteen persons had
taken refuge in the last catastrophe, and, among them, a woman wearing
costly jewels. The walls and columns were covered with inscriptions and
rude sketches of gladiatorial life. Indeed the graffiti relating to it are
perhaps the most interesting in Pompeii. On some of the tombs outside the
city we can still read the notices of coming games, painted on the walls
by a professional advertiser, one Aemilius Celer, “by the light of the
moon.”(1347) They announce that a duumvir or aedile or flamen will exhibit
twenty or thirty pairs of combatants on the calends of May or the ides of
April. There will also be a hunt, athletic games, a distribution of gifts,
and awnings will be provided. Programmes were for sale in advance, with a
list of the events. The contents of one can still be read scratched on a
wall, with marginal notes of the results of the competition. In one
conflict, Pugnax, in the Thracian arms, had beaten Murranus the Myrmillo,
fighting in the arms of Gaul, with the fish upon his helmet; and the fate
of Murranus is chronicled in one tragic letter p. (_periit_). Two others
fought in chariots in old British fashion. And the Publius Ostorius who
won was, as his name may suggest, a freedman, now fighting as a voluntary
combatant, according to the inscription, in his fifty-first
conflict.(1348) The tomb of Umbricius Scaurus, on the highway outside the
Herculaneum gate, was adorned in stucco relief with animated scenes from
the arena of hunting and battle. Hunters with sword and cloak, like a
modern toréador, are engaging lions or tigers. Two gladiators are charging
one another on horseback. Here, a vanquished combatant, with upturned
hand, is imploring the pity of the spectators, while another is sinking in
the agony of death upon the sand. The name, the school, and the fighting
history of each combatant are painted beside the figure.(1349) The
universal enthusiasm for the shows is expressed in many a rude sketch
which has been traced by boyish hands upon the walls. The record of the
heroes of the arena was evidently then as familiar as that of a champion
footballer or cricketer is now to our own sporting youth. In the peristyle
Public-domain text, read in full here on John Shaqi.
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