Roman Society from Nero to Marcus Aurelius — John Shaqi
Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
Seneca’s life almost coincides with the Julio-Claudian tyranny. He had
witnessed in his early manhood the gloomy, suspicious rule of Tiberius,
when no day passed without an execution,(15) when every accusation was
deadly, when it might be fatal for a poet to assail Agamemnon in tragic
verse, or for a historian to praise Brutus and Cassius,(16) when the
victims of delation in crowds anticipated the mockery of justice by
self-inflicted death, or drank the poison even in the face of the judges.
Seneca incurred the jealous hatred of Caligula by a too brilliant piece of
rhetoric in the Senate,(17) and he has taken his revenge by damning the
monster to eternal infamy.(18) Not even in Suetonius is there any tale
more ghastly than that told by Seneca of the Roman knight whose son had
paid with his life for a foppish elegance which irritated the tyrant.(19)
On the evening of the cruel day, the father received an imperial command
to dine. With a face betraying no sign of emotion, he was compelled to
drink to the Emperor, while spies were eagerly watching every expression
of his face. He bore the ordeal without flinching. “Do you ask why? He had
another son.” Exiled to Corsica in the reign of Claudius,(20) Seneca bore
the sentence with less dignity than he afterwards met death. He witnessed
the reign of the freedmen, the infamies of Messalina, the intrigues of
Agrippina, and the treacherous murder of Britannicus; he knew all the
secrets of that ghastly court. Installed as the tutor of the young Nero,
he doubtless, if we may judge by the treatise on Clemency, strove to
inspire him with a high ideal of monarchy as an earthly providence. He
probably at the same time discovered in the son of Cn. Domitius
Ahenobarbus and Agrippina the fatal heritage of a vicious blood and the
omens of a ghastly reign. The young tiger was held on leash for the famous
quinquennium by Burrus and Seneca. It seemed only the device of a divine
tragic artist, by a brief space of calm and innocence, to deepen the
horror of the catastrophe. And, for Seneca, life darkened terribly towards
its close. With high purposes for the commonweal, he had probably lent
himself to doubtful means of humouring his wayward pupil, perhaps even to
crime.(21) His enormous wealth, whether won from imperial favour, or
gained by usury and extortion,(22) his power, his literary brilliance,
aroused a host of enemies, who blackened his character and excited the
fears or the jealousy of Nero. He had to bear the unenviable distinction
of a possible pretender to the principate.(23) He withdrew into almost
monastic seclusion, and even offered to resign his wealth.(24) He strove
to escape the evil eyes of calumny and imperial distrust by the most
abject renunciation. But he could not descend from the precipice on which
he hung; his elevation was a crucifixion.(25) Withdrawn to a remote corner
of his palace, which was crowded with the most costly products of the
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