Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
exaggeration, in the tale of a Roman noble, taking his seat in his sedan
after the bath, and requiring the assurance of his slave that he was
really seated.(45)
It is little wonder that on such lives an utter weariness should settle,
the disgust of oversated appetite, which even the most far-fetched
luxuries of the orient, the most devilish ingenuity of morbid vice, could
hardly arouse. Yet these jaded souls are tortured by an aimless
restlessness, which frets and chafes at the slow passing of the hours,(46)
or vainly hopes to find relief in change of scene.(47) The more energetic
spirits, with no wholesome field for energy, developed into a class which
obtained the name of “Ardeliones.” Seneca,(48) Martial,(49) and the
younger Pliny(50) have left us pictures of these idle busybodies, hurrying
round the forums, theatres, and great houses, in an idle quest of some
trivial object of interest, waiting on patrons who ignore their existence,
following some stranger to the grave, rushing pell-mell to the wedding of
a much-married lady, or to a scene in the law courts, returning at
nightfall, worn out with these silly labours, to tread the same weary
round next day. Less innocent were they who daily gathered in the
_circuli_,(51) to hear and spread the wildest rumours about the army on
the frontier, to kill a woman’s reputation with a hint, to find a sinister
meaning in some imperial order, or to gloat in whispers over the last
highly-coloured tale of folly or dark guilt from the palace. It was a
perilous enjoyment, for, with a smiling face, some seeming friend was
probably noting every hint which might be tortured into an accusation
before the secret tribunal on the Palatine, or angling for a sneer which
might cost its author a fortune, or send him to the rocks of Gyarus.
Public-domain text, read in full here on John Shaqi.
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