Roman Society from Nero to Marcus Aurelius — John Shaqi
Roman Society from Nero to Marcus AureliusDill, Samuel
Philosophy
Roman Society from Nero to Marcus Aurelius
Dill, Samuel
Rome -- Religion; Rome -- Social life and customs
four generations which had passed since the death of the first Caesar, men
had forgotten the weakness and perfidy which had made senatorial
government impossible. They thought of the Senate as the stubborn, haughty
caste which had foiled the strategy of Hannibal, which had achieved the
conquest of the world. The old families might have been more than
decimated; new men of doubtful origin might have filled their places.(221)
But ancient institutions possess a prestige and power which is often
independent of the men who work them. Men are governed largely through
imagination and mere names. Thus the Senate remained an imaginative symbol
of the glory of Roman power, down to the last years of the Western Empire.
The accomplished Symmachus cherishes the phantasm of its power under
Honorius. And although a Caligula or Nero might conceive a feverish hatred
of the assembly which they feared,(222) while they affected to despise it,
the better emperors generally made almost a parade of their respect for
the Senate.(223) The wisest princes had a feeling that, although they
might have at their back the devotion of the legions, and an immense
material force, still it was wiser to conciliate old Roman feeling by a
politic deference to a body which was surrounded by the aureole of
antiquity, which had such splendid traditions of conquest and
administration.
The Senate was thus the only possible rival of the Emperor. The question
is, was the Senate ever a dangerous rival? The true answer seems to be
that the Senate was dangerous in theory, but not in fact. There can be
little doubt that, in the reigns of Caligula and Nero, there were men who
dreamed of a restored senatorial power.(224) It is equally certain that
the Senate was incapable of asserting it. Luxury, self-indulgence, and
conscription had done their work effectually. There were many pretenders
to the principate in the reign of Nero, and even some in the reign of
Vespasian.(225) But they had not a solid and determined Senate at their
back. The world, and even the Senate, were convinced that the Roman Empire
needed the administration of one man. How to get the one man was the
problem. Hereditary succession had placed only fools or monsters on the
throne. There remained the old principle of adoption. An emperor, feeling
that his end was approaching, might, with all his vast experience of the
government of a world, with all his knowledge of the senatorial class,
with no fear of offence in the presence of death,(226) designate one
worthy of the enormous charge. If such an one came to the principate, with
a generous desire to give the Senate a share of his burdens and his glory,
that was the highest ideal of the Empire, and that was the ideal which
perhaps was approached in the Antonine age. Yet, outside the circle of
practical statesmen, there remained a class which was long irreconcilable.
It has been recently maintained with great force that the Stoic opposition
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