[32] ‘quid est illi [animo] motus nisi intentio?’ _ib._ ii 6, 6; ‘quid cursus et motus omnis, nonne intenti spiritus operae sunt? hic facit vim nervis, velocitatem currentibus’ _ib._ ii 6, 4. [33] καταβληθὲν τὸ σπέρμα ἀναπληροῖ τοὺς οἰκείους λόγους καὶ ἐπισπᾶται τὴν παρακειμένην ὕλην καὶ διαμορφοῖ Simpl. _Ar. cat._ Ο γ β. [34] οὕτω καὶ τοῦτον [τὸν Δία] σπερματικὸν λόγον ὄντα τοῦ κόσμου ... εὐεργὸν αὐτῷ ποιοῦντα τὴν ὕλην πρὸς τὴν τῶν ἑξῆς γένεσιν Diog. L. vii 136; τὸ δὲ ποιοῦν τὸν ἐν αὐτῇ λόγον τὸν θεόν _ib._ 134. [35] ‘ratio materiam format et quocunque vult versat’ Sen. _Ep._ 65, 2. Cf. Tert. _Apol._ 21. [36] ἀφθάρτους [τοὺς σπερματικοὺς λόγους] ἐποίησαν, ὡς οἱ ἀπὸ τῆς Στοᾶς Proclus _in Parm._ iv 135. See further Stein, _Psychologie der Stoa_, i p. 49; Heinze, _Lehre vom Logos_, pp. 107-127. [37] ‘The original impulse of providence gave the origin and first momentum to the cosmic ordering of things, by selecting certain germs of future existences, and assigning to them productive capacities of realisation, change, and phenomenal succession.’ M. Aurelius, _To himself_ ix 1. [38] ‘ad initia deinde rerum redit [sapientia] aeternamque rationem [sc. τὸν λόγον] toti inditam, et vim omnium seminum [sc. τῶν σπερματικῶν λόγων] singula proprie figurantem’ Sen. _Ep._ 90, 29. See also the interpretation of the picture of Samos, § 254, note 83. [39] ὁ μὲν θεὸς πῦρ τεχνικὸν ὁδῷ βάδιζον ἐπὶ γενέσεις κόσμου ἐμπεριειληφὸς ἅπαντας τοὺς σπερματικοὺς λόγους, τὸ δὲ πνεῦμα αὐτοῦ διήκει δι’ ὅλου τοῦ κόσμου Athen. _Supp._ 6, 7 B (Pearson Z. 45). [40] See above, § 67. [41] Sen. _Ep._ 65, 4 to 6, 11 and 12. [42] See below, ch. ix. [43] ‘causarum enim,’ inquit [Chrysippus], ‘aliae sunt perfectae et principales, aliae adiuvantes et proximae’ Cic. _de Fato_ 18, 41. [44] See above, § 66. [45] οἱ δέ γε Στωϊκοὶ ... ποιοῦνται τὴν τομὴν εἰς τέσσαρα· εἰς ὑποκείμενα καὶ ποιὰ καὶ πὼς ἔχοντα καὶ πρὸς τί πως ἔχοντα Simpl. _Arist. cat._ f 16 Δ (Arnim ii 369). [46] Plotinus _Ennead._ vi 1, 30 (Arnim ii 400). [47] Simpl. _Arist. cat._ f 42 Ε (Arnim ii 403). [48] For a fuller statement see Zeller, pp. 97-100. [49] See § 183. [50] For the position of ‘things not existent’ in the Stoic system see further below, § 187. [51] σῶμα δέ ἐστι κατ’ αὐτοὺς ἡ οὐσία Diog. L. vii 150; ἔφησε δὲ ὁ Ποσειδώνιος τὴν τῶν ὅλων οὐσίαν καὶ ὕλην ἄποιον καὶ ἄμορφον εἶναι Stob. i 11, 5 c. [52] οὐσίαν δέ φασι τῶν ὄντων ἁπάντων τὴν πρώτην ὕλην· ὕλη δέ ἐστιν ἐξ ἧς ὁτιδηποτοῦν γίνεται Diog. L. vii 150; ὕλην, σῶμα ὥς φασιν οὖσαν Plot. _Enn._ ii p. 114 (Arnim ii 375). [53] ἡ ἄποιος ὕλη, ἣν δυνάμει σῶμα Ἀριστοτέλης φησί Dexipp. _Arist. cat._ p. 23, 25 (Arnim ii 374). [54] See Plutarch, _comm. not._ 50, 6. [55] ἁπλῶς μὲν γὰρ ὑποκείμενον πᾶσιν ἡ πρώτη ὕλη, τισὶ δὲ ὑποκείμενον γιγνομένοις ἐπ’ αὐτοῦ καὶ κατηγορουμένοις ὁ χαλκὸς καὶ ὁ Σωκράτης Dexippus _Arist. cat._ p. 23, 25 (Arnim ii 374). [56] Diog. L. vii 150. [57] Simplic. _Arist. cat._ p. 57 Ε (Arnim ii 378).