[41] τὸ ἐγὼ λέγομεν κατὰ τοῦτο [τὸ ἡγεμονικὸν] δεικνύντες Galen _plac. Hipp. et Plat._ ii 2 p. 215 K. [42] ‘intellegendum est etiam, duabus quasi nos a natura indutos esse personis, quarum una communis est ex eo, quod omnes participes sumus rationis; altera autem, quae proprie singulis est tributa’ Cic. _Off._ i 30, 107. [43] Arnim ii 823. [44] _To himself_ vii 64. [45] _ib._ iv 12. [46] _ib._ v 27. [47] _ib._ iii 5, v 10, xii 1; so too Epictetus ‘God is within, and your daemon is within’ _Disc._ i 14, 14. [48] See above, §§ 146-156. [49] ἔργα δὲ ψυχῆς ὁρμᾶν, ἀφορμᾶν, ὀρέγεσθαι, ἐκκλίνειν, παρασκευάζεσθαι, ἐπιβάλλεσθαι, συγκατατίθεσθαι. τί ποτ’ οὖν ἐστι τὸ ἐν τούτοις τοῖς ἔργοις ῥυπαρὰν παρέχον αὐτὴν καὶ ἀκάθαρτον; οὐδὲν ἄλλο ἢ τὰ μοχθηρὰ κρίματα αὐτῆς Epict. _Disc._ iv 11, 6 and 7. [50] ἡ τῆς ψυχῆς ἰσχὺς τόνος ἐστὶν ἱκανὸς ἐν τῷ κρίνειν καὶ πράττειν ἢ μή Stob. ii 7 5b 4; ‘quaerimus quomodo animus semper secundo cursu eat’ Sen. _Dial._ ix 2, 4; ‘quidam se domi contrahunt, dilatant foris ac extendunt; vitium est haec diversitas et signum vacillantis animi ac nondum habentis tenorem suum’ _Ep._ 20, 3. [51] See above, § 96. [52] ‘satis natura homini dedit roboris, si illo utamur; nolle in causa est, non posse praetenditur’ Sen. _Ep._ 116, 8. [53] ‘animi motus eos putemus sanissimos validissimosque, qui nostro arbitrio ibunt, non suo ferentur’ _Dial._ iv 35, 2. [54] ‘hanc stabilem animi sedem Graeci εὐθυμίαν vocant, ego tranquillitatem voco’ _ib._ ix 2, 3. [55] _Ep._ 114, 24 (see above, § 263, note 1). [56] ‘non est [mens] ex terreno et gravi concreta corpore, ex illo caelesti spiritu descendit’ _Dial._ xii 7, 7; ‘ratio nihil aliud est quam in corpus humanum pars divini spiritus mersa’ _Ep._ 66, 12. [57] ‘animus, sed hic rectus bonus magnus ... quid aliud voces hunc quam deum in corpore humano hospitantem?’ _ib._ 31, 11. [58] ‘sacer inter nos spiritus sedet, malorum bonorumque nostrorum observator [et] custos’ _ib._ 41, 2. [59] ‘deum te igitur scito esse: si quidem deus est qui viget, qui sentit, qui meminit’ Cic. _Rep._ vi (_Somn. Scip._) 24, 26. [60] Physics, and in particular astronomy, is meant: ‘[animus] hoc habet argumentum divinitatis suae, quod illum divina delectant; nec ut alienis sed ut suis interest’ Sen. _N. Q._ i Prol. 12; cf. Horace _Ep._ i 12, 14-19. [61] ‘When you are in social intercourse, when you are exercising yourself, when you are engaged in discussion, know you not that you are nourishing a god, that you are exercising a god? Wretch, you are carrying about a god with you, and you know it not.’ Epict. _Disc._ ii 8, 12. [62] ‘dicere porro, oculos nullam rem cernere posse, | sed per eos animum ut foribus spectare reclusis, | difficile est’ Lucr. _N. D._ iii 360-362; cf. Arnim ii 862. See also Cic. _N. D._ iii 4, 9, and Mayor’s valuable note. Modern psychologists side with the Stoics. [63] See above, § 146, note 18.