[120] ‘infans nondum rationalis [est]’ Sen. _Ep._ 121, 14; ‘tu me expertem rationis genuisti, onus alienum’ _Ben._ iii 31, 2. [121] See above, § 153, note 66. [122] διασῴζεσθαι λέγουσιν αὐτὴν [sc. τὴν ψυχὴν] ἔκ τε τῆς ἀναθυμιάσεως τοῦ αἵματος καὶ τοῦ κατὰ τὴν εἰσπνοὴν ἑλκομένου [ἀέρος] Galen _comm. Hipp._ 6 (Arnim ii 782); τρέφεσθαι ἐξ αἵματος τὴν ψυχήν, οὐσίαν δ’ αὐτῆς ὑπάρχειν τὸ πνεῦμα _plac. Hipp. et Plat._ ii 8 (Arnim i 140); ‘poor soul itself mere exhalation of the blood’ M. Aurel. _To himself_ v 33. [123] Ζήνων τὴν ψυχὴν λέγει αἰσθητικὴν ἀναθυμίασιν, καθάπερ Ἡράκλειτος· ... ‘καὶ ψυχαὶ δὲ ἀπὸ τῶν ὑγρῶν ἀναθυμιῶνται.’ ἀναθυμίασιν μὲν οὖν ὁμοίως τῷ Ἡρακλείτῳ ἀποφαίνει Ζήνων Ar. Did. fr. 39, 2 and 3 (Diels); the reference to Heraclitus is not necessarily an exact quotation by Zeno, see Bywater’s critical note on fr. 42; on the other side Diels’ note on fr. 12. L. Stein is of opinion that the Stoics missed the meaning of Heraclitus whilst accepting his terminology; see _Psych._ i, note 182. [124] See above, § 200. [125] See § 316, note 100. [126] καὶ τὴν ψυχὴν [οἱ Στωϊκοὶ] ἔφασαν μηδὲν ὑπὸ τοῦ σώματος ἢ ὠφελεῖσθαι ἢ βλάπτεσθαι Theod. _Gr. aff. cur._ 11; see generally the discussion by Stein, _Psych._ i pp. 139, 140. [127] Plut. fr. (_de an._) 6, 3. [128] οἱ Στωϊκοὶ τὸν μὲν ὕπνον γίνεσθαι ἀνέσει τοῦ αἰσθητικοῦ πνεύματος Aët. _plac._ v 23, 4, cf. Plut. _Qu. conv._ IV ii 4, 6; ‘contrahi autem animum Zeno et quasi labi putat atque concidere, et id ipsum esse dormire’ Cic. _Div._ ii 58, 119. See also above, § 177. [129] ‘senes difficiles et queruli sunt, ut aegri et convalescentes, et quorum aut lassitudine aut detractione sanguinis exhaustus est calor’ Sen. _Dial._ iv 19, 4. [130] ὅταν δὲ παντελὴς γένηται ἡ ἄνεσις τοῦ αἰσθητικοῦ πνεύματος, τότε γίγνεσθαι θάνατον Aët. _plac._ v 23, 4. [131] ‘cum animarum aeternitatem disserimus, non leve momentum apud nos habet consensus hominum aut timentium inferos aut colentium’ Sen. _Ep._ 117, 6. [132] ‘iuvabat de aeternitate animarum quaerere, immo mehercules credere. credebam enim me facile opinionibus magnorum virorum rem gratissimam promittentium magis quam probantium’ Sen. _Ep._ 102, 2; cf. Cic. _Tusc. disp._ i 11, 24. [133] So especially L. Stein: ‘um nun ihre Philosophie populär und mundgerecht zu machen, liessen sich die Stoiker zuweilen zu Äusserungen herbei, die dazu angethan waren, ihr ganzes philosophisches System umzustossen’ _Psych._ i 149. Further their Scottish critic: ‘thus did the later Stoicism try to meet the claims of the human heart, which the earlier Stoicism had to a large extent ignored’ W. L. Davidson, _The Stoic creed_, p. 98; again ‘die Lehre von der Fortdauer der Seele ... war nur für die grosse Menge berechnet’ H. A. Winckler, _Stoicismus_, p. 50. Zeller is much more judicial, _Stoics_, pp. 217-222. [134] ἔνιοι δὲ τὴν μὲν τοῦ ὅλου [ψυχὴν] ἀΐδιον, τὰς δὲ λοιπὰς συμμίγνυσθαι ἐπὶ τελεύτῃ εἰς ἐκείνην Ar. Did. fr. 39, 5.