Roman Stoicism: being lectures on the history of the Stoic philosophy with special reference to its development within the Roman Empire — John Shaqi
Roman Stoicism: being lectures on the history of the Stoic philosophy with special reference to its development within the Roman EmpireArnold, Edward Vernon
Religion
Roman Stoicism: being lectures on the history of the Stoic philosophy with special reference to its development within the Roman Empire
Arnold, Edward Vernon
Stoics
=1.= The present work treats of a subject of outstanding interest in
the literature which is associated with the history of the Roman State,
and which is expressed partly in Hellenistic Greek, partly in Latin.
In the generations preceding our own, classical study has, to a large
extent, attended to form rather than to matter, to expression rather
than to content. To-day it is beginning to take a wider outlook. We are
learning to look on literature as an unveiling of the human mind in
its various stages of development, and as a key to the true meaning of
history. The literature of Greece proper does not cease to attract us by
its originality, charm, and variety; but the new interest may yet find
its fullest satisfaction in Roman literature; for of all ancient peoples
the Romans achieved most, and their achievements have been the most
enduring. It was the Roman who joined the ends of the world by his roads
and his bridges, poured into crowded towns unfailing supplies of corn and
perennial streams of pure water, cleared the countryside of highwaymen,
converted enemies into neighbours, created ideals of brotherhood under
which the nations were united by common laws and unfettered marriage
relations, and so shaped a new religion that if it shattered an empire
it yet became the mother of many nations. We are the inheritors of Roman
civilization; and if we have far surpassed it in scientific knowledge
and material plenty, we are not equally confident that we possess better
mental balance, or more complete social harmony. In this direction the
problems of Roman life are the problems of Western life to-day; and
the methods by which they were approached in the Roman world deserve
more than ever to be studied by us. Such a study, if it is to be in
any true sense historical, must break through the convention by which
ancient Greece and Rome have come to be treated as a world apart; it must
seek its starting point in the distant past, and count that of chief
importance which will bear fruit in the ages that follow.
[Sidenote: Beliefs of the Romans.]
Public-domain text, read in full here on John Shaqi.
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