Roman Stoicism: being lectures on the history of the Stoic philosophy with special reference to its development within the Roman EmpireArnold, Edward Vernon
Religion
Roman Stoicism: being lectures on the history of the Stoic philosophy with special reference to its development within the Roman Empire
Arnold, Edward Vernon
Stoics
=6.= The oldest of these philosophical or religious systems is that of
the Chaldaeans, as the Romans termed a pastoral, star-gazing folk[4]
presumably identical with the people which, in or about the year 2800
B.C.[5], mapped out the constellations as we now know them, traced the
orbits of the planets[6], and predicted their future movements. This
work was not carried out entirely in the spirit of modern science;
it was further stimulated by the belief that the skies displayed a
written message to mankind. But the nature of that message, of which
fragments are possibly embodied in the names of the constellations,
was not preserved to the Romans by any tradition. Two principles seem
to have survived, those of the inexorable tie between cause and effect
called ‘fate[7],’ and of the interdependence of events in heaven and on
earth[8]. Hence arose the hope of prophetic insight into the future;
and the people of Babylon, under Chaldaean influence, are said to have
spent four hundred and seventy years in collecting observations of
the history of boys born under particular combinations of the heavenly
bodies[9]. We are not acquainted with the results of these observations;
but undoubtedly they established a profession of astrologers, whose
craft it was to observe the position of sun, moon and stars at a man’s
birth or at some other critical hour, and thence to deduce his future
character or career. These wanderers, called by the Romans ‘Chaldaei’ or
‘Mathematici,’ spread over all Europe, and founded a lucrative trade on
men’s fears and ambitions. Philosophers studied their methods, and did
not always entirely deny their validity[10]. In society the astrologer
is a common figure[11]; he found his way to the chambers of princes[12],
and was regularly consulted by conspirators. The dramatic scene in Walter
Scott’s _Betrothed_ is as true in character to Roman times as to the
Middle Ages. Roman literature is full of allusions to the horoscope[13].
But whether we attribute these practices to fraud or to self-deception,
there is every reason to believe that they only form a diseased outgrowth
from a system which at an earlier time was of much wider import.
[Sidenote: Persism.]
Public-domain text, read in full here on John Shaqi.
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