Women -- Italy -- Rome; Women -- Italy -- Rome -- Social life and customs
But in course of time they broke through their insularity with the force
of their own arms. Victorious contact with other States gave them a
larger acquaintance with the fruits of civilization, and the spoils of
conquest afforded them the means to enjoy it. Hence, during the latter
half of the republican period we see life in Rome rapidly undergoing a
change. As typical of this new state of things, as it affected the
character, status, and condition of women, there is only one woman whom
we need to select. In Cornelia, the daughter of Scipio Africanus and the
wife of Sempronius Gracchus, is found the ideal of Roman femininity of
that day. She was in every way worthy of her patrician ancestry, which
had produced a greater number of eminent men than any other family,
twenty-one consulships being held by the Cornelii in eighty-six years.
Cornelia lived in a Rome which we can understand and appreciate; we
begin to recognize social features upon which the imagination can lay
hold and from them piece together some idea of the reality. Hitherto
the data has been too foreign and too meagre for any great success in
this; but when we read of Cornelia providing herself with a country
house, riding to public worship, listening to the gossip of her friends
respecting each other's jewelry, and interesting herself in Greek
literature, we discover that the main features of a Roman matron's life
were not essentially dissimilar from those which characterize polite
feminine society in our own time. Indeed, there is more to evoke our
sympathetic appreciation in the Rome of B.C. 150 than in the Europe of
A.D. 1000 or in the Asiatic civilizations of to-day. We feel more at
home in the patrician villas than in the mediæval castles; just as we
find more that is applicable to modern life in the Roman poets than we
do in the bards of chivalry. In studying the period when the ancient
civilization of Italy was at its best, we discover habits of thought,
bits of life, and social customs, which really startle us with their
similitude to those to which we ourselves are accustomed.
Public-domain text, read in full here on John Shaqi.
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