Another cult closely affecting the feminine portion of Roman society was the worship of Ceres, one of the twelve great deities of the Capitol. She was the goddess of corn and the harvest, the mythical daughter of Saturn and Vesta, and, like her divine mother, demanded a virgin priestess; and the women who were devoted to her service enjoyed privileges almost equal to those of the Vestals. The Romans paid her great adoration, and her festival, lasting eight days, was celebrated by the matrons every year during the month of April. They bore lighted torches, in commemoration of the myth which describes the goddess as lighting torches at the flames of Mount Ætna, to go in search of Proserpine, her daughter, who had been carried off by Pluto. It was required of all the matrons who took part in her mysteries that they should undergo an initiation; to attend the festival without first being initiated was punishable with death. As the Roman women worshipped Vesta and Ceres, so they also paid reverence to Bona Dea, the good goddess, who blessed matrimonial unions with fruitfulness. In her character, as conceived in the earliest times, was exemplified that chastity which at first was estimated so highly and later abandoned so lightly. The myth regarding her states that, after her marriage, she was seen by no man except her husband. In allusion to this, her festival was celebrated at night by the Roman matrons, in the houses of the highest officers of the State. On such occasions, the man of the house left his abode in the evening, and with him was sent forth every male creature. All the statues of men that were in the house were carefully veiled, and for that night the women were in sole possession. As to the nature of the ceremonies, we have no very definite information; for, though they were not always safe from male intrusion, the matrons seem at least to have succeeded well in preserving the secret of their mysteries; but, as the Roman method of doing honor to the gods always included entertainment for the worshippers, we may take it for granted that the festival of Bona Dea consisted principally of banqueting, music, and games. It is alleged, however, that in later times these developed into practices far less innocent.