ROMANCE OF THE RABBIT
By
FRANCIS JAMMES
Authorized Translation from the French by Gladys Edgerton
1920
INTRODUCTION
The simple and bucolic art of Francis Jammes has grown to maturity in
the solitude of the little town of Orthez at the foot of the Pyrenees,
far from the clamor and complexities of literary Paris. In the preface
to an early work of his he has given the key of his artistic faith:
"My God, You have called me among men. Behold I am here. I suffer and
I love. I have spoken with the voice which you have given me. I have
written with the words which You have taught my mother and my father
and which they transmitted to me. I am passing along the road like a
laden ass of which the children make mock and which lowers the head. I
shall go where You wish, when You wish."
And this is the way he has gone without faltering or ever turning
aside to become identified with this school or that. It is this simple
faith which has given to Francis Jammes his distinction and uniqueness
among the poets of contemporary France, and won for him the admiration
of all classes. There is probably no other French poet who can evoke
so perfectly the spirit of the landscape of rural France. He delights
to commune with the wild flowers, the crystal spring, and the friendly
fire. Through his eyes we see the country of the singing harvest where
the poplars sway beside the ditches and the fall of the looms of the
weavers fills the silence. The poet apprehends in things a soul which
others cannot perceive.
His gift of sympathy with the poor and the simple is infinite. He
is full of pity and tenderness and enfolds in his heart and in his
poetry, saint and sinner, man and beast, all that which is animate
and inanimate. He is passionately religious with a profound and humble
faith, but it has nothing in common with the sumptuous and decorative
neo-catholicism of men like Huysmans or Paul Claudel. Rather one must
seek his origins in the child-like faith of Saint Francis of Assisi
and the lyrical metaphysics of Pascal.
Those of a higher sophistication and a greater worldliness may smile
at the artlessness, and, if one will, naivété of a man like Jammes. It
is true that his art is limited, and that if one reads too much at one
time there is a note of monotony and a certain paucity of phrase, but
who is the writer of whom this is not equally true? The quality of
beauty, sincerity, and a large serenity are in his work, and how
grateful are these permanencies amid the shrilling noises of the
countless conflicting creeds and dogmas, and amid the poses and
vanities which so fill the world of contemporary literature and art!
Public-domain text, read in full here on John Shaqi.
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