This method is too self-evident and effective not to have occurred to the ingenious Ovid. He advises the lover who wishes to be cured to study the girl’s charms in a hypercritical spirit. Call her stout if she is plump, black if she is dark, lean if slender. Ask her to sing if she has no talent for music, to talk if unskilled in conversation, to dance if awkward, and if her teeth are bad, tell her funny stories to make her laugh. Her mental faults require no microscope to reveal them. Certainly her taste is execrable, for does she not prefer that vulgar fellow Jones to you, one of the cleverest fellows that ever condescended to be born on this miserable planet? What folly, indeed, to love such a girl! What fascinates you is simply the mysterious brilliancy of her coal-black eyes—of which you may find ten thousand duplicates in Italy or Spain. Don’t you see that no flashes of wit are ever mirrored in those eyes? that, though beautiful, they are soulless, like a black pansy? that they look at one person as at another, incapable of expressing shades and modulations of tender emotion, because the soul of which they are the windows has never been, and never will be, moved by Love? She never thinks of anything but her own pleasure; does nothing but visit the dressmaker and the theatre and read novels; never thinks it her duty to provide for her future husband’s comfort and happiness by educating herself in domestic economy and æsthetic accomplishments of real depth—as you have toiled and studied in anticipation of providing for her comfort and happiness. She takes no sympathetic interest in your affairs—how can you expect to be happy with her? If she loves you not, you would be more than a fool to try to get her consent to marriage, for is it not the ecstasy of Love to be loved and worshipped alone and beyond any other mortal? The beauty of her eyes will not last,—it is nothing, anyway, but sunlight mechanically reflected from a darkly-painted iris—and when its youthful brilliancy vanishes there will be no soul-sparks to take its place. And for this brief honeymoon mirage you are willing to give up your bachelor comforts and pleasures, your freedom to do what you please, go where you please, and travel whenever you please; to exchange your refreshing sleep o’ nights for domestic cares and the pleasure of trotting up and down the room with a bawling baby at two o’clock in the morning? Bah! Are you in your senses? True, if you are rich some of these disadvantages may be avoided. But if you are rich you will not be refused, for— “Mammon wins his way where seraphs might despair,” as Byron remarks; and again: “For my own part, I am of the opinion of Pausanias, that success in love depends upon _Fortune_.”