But even at this early period when women were still treated as babies unable to take care of themselves, we find at least one trace of the Gallantry which is so essential an element in modern love. It was customary for the men, on festive occasions, to stand behind their wives’ chairs at table and serve them. Extremely ungallant, on the other hand, are some of the Italian proverbs about women of this and other periods. “A woman is like a horse-chestnut—beautiful outside, worthless inside.” “Two women and a goose make a market.” “Married man—bird in cage.” “In buying a horse and taking a wife shut your eyes and commend your soul to heaven.” Her exuberant health makes an Italian woman naturally prone to Love; but though she falls in love most readily, the passion is apt to be fugitive and superficial. She rarely loves with the passionate ardour of a Spanish woman. “What we notice especially in Italian women,” says Schweiger-Lerchenfeld, “is the absence of that alternation between those extremes of temperament which are so conspicuous in other Southern women. Energy is almost as unknown to her as the moral power of resignation and sacrifice. Hence it can hardly surprise us that Italian history records so few heroic women or pious female martyrs. Italy has produced neither a Jeanne d’Arc nor an Elizabeth of Thuringia; the crowns were too oppressive to be borne by these beauties, and life too enchanting for them to invite to tragic self-sacrifice.” Probably the most realistic, and certainly the most fascinating, account of Italian love-making ever given is to be found in Mr. Howells’s _Venetian Life_. As it is too long to quote, I will attempt to condense it, though at some sacrifice of that literary “bouquet,” as an epicure would say, which constitutes the unique charm of Mr. Howells’s style:— "The Venetians have had a practical and strictly businesslike way of arranging marriages from the earliest times. The shrewdest provision has always been made for the dower and for the good of the state; private and public interest being consulted, the small matters of affection have been left to the chances of association. "Herodotus relates that the Assyrian Veneti sold their daughters at auction to the highest bidder; and the fair being thus comfortably placed in life, the hard-favoured were given to whomsoever would take them, with such dower as might be considered a reasonable compensation. The auction was discontinued in Christian times, but marriage contracts still partook of the form of a public and half-mercantile transaction. “These passionate, headlong Italians look well to the main chance before they leap into matrimony, and you may be sure Todaro knows, in black and white, what the Biondina has to her fortune before he weds her.”