Romantic Love and Personal Beauty: Their development, causal relations, historic and national peculiaritiesFinck, Henry T.
Science
Romantic Love and Personal Beauty: Their development, causal relations, historic and national peculiarities
Finck, Henry T.
Beauty, Personal; Love
“With the nobility and with the richest commoners marriage is still
greatly a matter of contract, and is arranged without much reference to
the principals, though it is now scarcely probable in any case that they
have not seen each other. But with all other classes, except the
poorest, who cannot or will not seclude the youth of either sex from
each other, and with whom, consequently, romantic contrivance and
subterfuge would be superfluous, love is made to-day in Venice as in the
_Capa y espada_ comedies of the Spaniards, and the business is carried
on with all the cumbrous machinery of confidants, _billets-doux_, and
stolen interviews.”
The “operatic method of courtship” thence resulting commonly assumes
this form:—
“They follow that beautiful blonde, who, marching demurely in front of
the gray-moustached papa and the fat mamma, after the fashion in Venice,
is electrically conscious of pursuit. They follow during the whole
evening, and, at a distance, softly follow her home, where the burning
Todaro photographs the number of the house upon the sensitised tablets
of his soul. This is the first step in love: he has seen his adored one,
and she knows that he loves her with an inextinguishable ardour.”
The next step consists in his frequenting the _caffé_, where she goes
with her parents, and feasting his eyes on her beauty. After some time
he may possibly get a chance to speak a few words to her under her
balcony; or, what is more likely, he will bribe her servant-maid to
bring her a love-letter. Or else he goes to church to admire her at a
convenient distance.
“It must be confessed that if the Biondina is not pleased with his
looks, his devotion must assume the character of an intolerable bore to
her; and that to see him everywhere at her heels—to behold him leaning
against the pillar near which she kneels at church, the head of his
stick in his mouth, and his attitude carefully taken with a view to
captivation—to be always in deadly fear lest she shall meet him in
promenade, or turning round at the _caffé_ encounter his pleading
gaze—that all this must drive the Biondina to a state bordering upon
blasphemy and finger-nails. _Ma, come si fa? Ci vuol pazienza?_ This is
the sole course open to ingenuous youth in Venice, where confessed and
unashamed acquaintance between young people is extremely difficult; and
so this blind pursuit must go on till the Biondina’s inclinations are at
last laboriously ascertained.” Then follow the inquiries as to her
dowry, after which nothing remains but “to demand her in marriage of her
father, _and after that to make her acquaintance_.”
Public-domain text, read in full here on John Shaqi.
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