His Majesty of Araucania might legitimately protest against having his individuality merged in the lineaments of the artistic concretion of the Republic of San Marino, and the Queen of Madagascar (what is her name, by-the-bye?) might not easily be weaned from a natural longing for the luxury of having her own face in the perpetual youthfulness of Hebe imprinted on the discs which circulate at Tananarivo. That objection might be met in two ways; one side of the coin might be common to all the world, and the other reserved for the vanities, or the vanities might toss up, and acquire the renown of the numismatist's glass-case in turn. That the reform will come I am convinced, but not while the Hebrews can hinder it. It is their interest to have this diversity of coinage; and they are very conservative of what is their interest. I have for a long time been trying to make up my mind about the Hebrews. My sympathies fly out to them because they have been persecuted, foully persecuted, on account of their religious belief, while, on the other hand, my antipathies are stirred because they make to themselves an idol of gold. Beautiful are the daughters of Israel with a striking Old Testament beauty, marvellously imperious considering the lengthened apprenticeship of helotry through which they have served; but _naïveté_ is not the quality one would look for in their countenances. As well seek a dimple, or a blush, or a coy reserve. Oh! beautiful indeed, and to an imposing degree, with long straight nose, full orbs, pursing lips, clean-chiselled regular contour; but the earliest lesson they learn is how many grains Troy go to a silver shekel. They may have in them still the fire of Jael, who drove the tent-peg into the skull of the tyrant, or the fierce genius of the poetic Deborah, who was one of the first to strike the lyre of triumph; but, alas! that it must be said, the gentle Ruth, gleaning in the fields of barley, is a lost tradition of the race. I can almost imagine the tender-eyed Leah and the well-favoured Rachel figuring in an idyl of another Wakefield family; but, then, where are we to seek for them? Not in Bayonne. There are no artless Jewesses there; the pupils under their black lashes glitter with the glow of cupidity, and I prefer the light of love. There is something in it more womanly and mellow. I have seen the eyes of a Jewess almost bulge out of their sockets like those of the telescope fish, as she gazed on the treasures of Notre Dame at Paris--to me a degrading dilatation--and I set it down to the instincts engendered by centuries of servitude, when the Jews discovered that the surest mode of checkmating their masters was by amassing money, and lending it out to them at usurious rates. Certes, they are a pushing and clannish tribe, and skilled in the mimetic arts; but they are not so high-souled and all-influential as their friend Disraeli would fain make them in a chapter of elaborate gush in that