Romantic Spain: A Record of Personal Experiences (Vol. I)O'Shea, John Augustus
History
Romantic Spain: A Record of Personal Experiences (Vol. I)
O'Shea, John Augustus
Spain -- Description and travel
of pantomime spring up to-night, and the statue of the Commander may
emerge to-morrow night, the scenes that would not run smoothly in the
grooves, and the stiff stereotyped exits and entrances. Everything was
of the stage, stagey. One could not get rid of the notion that Caiaphas
had dined on puchero with its flavour heightened by garlic. It was very
palpable that the Apostle Peter wore a wig and a beard of tow. Mary
Magdalen had an air of operatic resignation, and was troubled with the
arrangement of her drapery. There was a layer of pearl-powder on the
Virgin's cheeks.
I shall not bore the reader with an essay on mysteries and
miracle-plays; neither, as I have said, shall I attempt to analyse this
sacred drama, in seven acts, of "The Passion and Death of Jesus;" but I
shall take the liberty of giving an epitome of some notes, pencilled on
the spot, in the intervals of interruption by that loud prompter. The
_Pasion y Muerte de Jesus_ (that is the Spanish title) is written by Don
Enrique Zumel, who appears to have fathered as many pieces as Lope de
Vega, but whose pieces are not quite so well known. It was brought out
for the first time in this self-same Teatro Martin on the 3rd of March,
1871. It is in verse, and has some literary merit. In the main incidents
it resembles the Bavarian play, which does not deviate noticeably from
the Bible narrative. It is unnecessary, therefore, to go over the
incidents of its various acts. The Greek chorus to be remarked at
Ober-Ammergau is absent. The tableaux from the Old Testament prefiguring
events in the New are absent also. The first Act opens with a dialogue
between Magdalen and some women of Jerusalem. The Saviour, with the
Apostles, enters on the scene almost immediately after. Magdalen's
garments are rich with spangles; her mantle is scarlet; she has flowers
in her luxuriant tresses, and looks a vain creature. The Saviour is
personified by an actor with a singular likeness to Joseph Mayer, the
Bavarian Christus. Pale, clean-chiselled face, long black locks
smoothed over, downcast eyes, a meek demeanour generally--the
characteristics are identical. The voice of this man, who essayed so
awful a _rôle_, was low and sweet; and, to give him his due, he moved as
if he was filled with respect for his dangerous part. The Virgin comes
on the scene in the same Act. She is clad in blue nun-like raiment. The
people who filled up the background wore sandals, and had white towels,
swathed in folds like those of the turban, round their raven-black hair.
The entry into Jerusalem was shown, the Saviour being mounted on a white
ass. The orchestra here woke up, and played a joyous strain to a chorus
commencing--
"Con palmas y oliva
Y alegre cantar
Y pintados florea
De lindos colores
Hijas de Judá
Llegad! Llegad!"
Public-domain text, read in full here on John Shaqi.
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