Romany Life: Experienced and Observed during many Years of Friendly Intercourse with the Gypsies — John Shaqi
Romany Life: Experienced and Observed during many Years of Friendly Intercourse with the GypsiesCuttriss, Frank
History
Romany Life: Experienced and Observed during many Years of Friendly Intercourse with the Gypsies
Cuttriss, Frank
Romanies -- England
They may, however, justly accuse the gorgio of appropriating and
putting to pretty general use as cant expressions, several words from
their language; for instance, the gypsy word “chavo” has been altered
to “shaver” and is in common use to designate a child; pal, signifying
brother, mush, man, are frequently used. Turning to a modern dictionary
for the signification of the word “chum” we find it given as “an
intimate friend,—etymology unknown.” Now, as the gypsy word, choom,
signifies a kiss, and the Sanscrit, chumb, has the same meaning and is
perhaps somewhat nearer to our word, it will not be unreasonable to
consider our word “chum” adapted from the Romany, and to be the term
for a friend whom one kisses.
The gypsy is usually proud of the family name, and, far from railing
at Providence for decreeing a gypsy’s lot for him, he invests the part
with a certain dignity, which his dislike of the gorgio helps him to
sustain; in fact, I know of more than one Romany family whose members
consider it derogatory to execute work “to order.” The following
incident very well describes their attitude in this respect:—
A lady, who was aware that I had had intercourse with the gypsies for
many years, came to me in great trouble and explained that she had
ordered a dozen baskets to be made by a gypsy named W—— H——, and
although he knew she urgently needed them for a bazaar he had not
supplied even one of them,—she considered him very foolish to refuse
work which would amount to twelve shillings, but the fact remained that
no baskets had come her way and she had come to me seeking a solution
of the difficulty. I endeavoured to explain the affair without giving
offence, but the actual reason why the man refused to do the work
was, that the lady, who had a somewhat exalted idea of her own social
standing and general importance, had _ordered_ this man—who considered
himself, in some ways at least, her superior—to do the work; she had
undoubtedly given the order with the very best of intentions, but
obviously the gypsy’s insight had shown him that she—the lady—felt
she was abasing herself by holding intercourse with him, the outcast,
and, while giving her credit for some sort of a desire to do good, he
would give relief to his wounded pride by spitting on the ground in her
direction after she had left.
Some little time later, I required two or three of these baskets for
presents, so I looked up this same W—— H—— and asked if he would be
good enough to make a few for me, at the same time telling him he could
make them just when he pleased and bring them along as completed, the
result being that I received several baskets in one week, and later, I
had to tell him to stop or I would have more baskets than friends.
Public-domain text, read in full here on John Shaqi.
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