Romany Life: Experienced and Observed during many Years of Friendly Intercourse with the GypsiesCuttriss, Frank
History
Romany Life: Experienced and Observed during many Years of Friendly Intercourse with the Gypsies
Cuttriss, Frank
Romanies -- England
The affair was held in a large tent capable of accommodating, say,
a hundred to a hundred and fifty persons. We had a “full house” and
the odour of hops was very perceptible; but this was a trifling
matter which, if noticed at all by the majority of the audience, was
immediately forgotten when the programme was commenced. Names had
been given during the morning by those who were willing to sing,
or otherwise contribute to the amusement or entertainment of the
company. Our platform consisted of a box placed bottom upward, the
tent was illuminated by two hanging lamps, and as there was no charge
for admission, every grade of gypsy society contributed its quota of
audience, among whom were many good-looking girls, a fair sprinkling
of men and a number of women whose beauty had not for several years
been remarkable; there was also present a small contingent of the
rough element, one or two of whom caused a little trouble at times by
perpetrating idiotic practical jokes, one of which was that a youth
would commence to set on fire the coat-tail of some one directly in
front of him; however, these disturbers of the peace were soon noticed,
and, as I had anticipated, were advised in very forcible language to
get outside. As they were discreet enough to withdraw, our programme
subsequently went along very well. One or two humorous songs were sung
by gypsies, and, strangely enough, not the slightest indication of
humour was apparent in either intonation or gesture. Songs of a more
or less sentimental character were the rule, although we had some
rollicking songs towards the end, to which a girl executed a step-dance
on the box until a board gave way.
The singing of the Romany girls was very seductive; whether this was
due to the witchery of their glances, their winning manner, or the
peculiar, weird style of singing, I have not been able to determine;
as a rule, their voices are good, they sing in tune, and usually are
unaccompanied by any instrument.
I am not able to call to mind the titles of all the songs of the
evening, but the following were favourites:—
“Home is home.”
“When the fields are white with daisies.”
“Put my little shoes away.”
“I’ve been lonely since my mother died.”
One small boy announced the title of a poem he was going to recite,
but when mounted upon the box in front of the audience he commenced
with something of so different a nature that the management decided
hastily he had better step down and the audience would forego the
remainder, which, I learned subsequently, was worse than the verse we
heard. The next boy, however, gave us a treat, for he had the voice
of a seraph and sang well,—indeed, I often heard the boy in the hop
fields and could generally track him down by his voice. Some of the
“home-dwellers” also contributed to the evening’s entertainment, one
of them being good enough to bring a gramophone. At last “God save the
King” was sung, and we prepared to depart to our respective vans and
tents.
Public-domain text, read in full here on John Shaqi.
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