Romany Life: Experienced and Observed during many Years of Friendly Intercourse with the GypsiesCuttriss, Frank
History
Romany Life: Experienced and Observed during many Years of Friendly Intercourse with the Gypsies
Cuttriss, Frank
Romanies -- England
Some of the audience had come from another camp at a little distance,
and as the night was very dark some one voiced their desire for a
lantern. Fortunately, I was able to procure an oil torch designed for
outdoor use, so with this flaming merrily, I led the way at the head of
a band of Romanies. We were a merry party and a good deal of jesting
was indulged in.
Before separating, and while we were in a lane with a steep bank on
each side, some one suggested the Romany dance and the hint was at once
acted upon.
It would seem that from earliest times these people have numbered
amongst them many excellent dancers and singers, and what I now
witnessed demonstrated beyond doubt that their love of song and the
dance is as strong to-day as in the past.
The company disposed themselves in a circle and two or three couples
went into the ring, a song was started and time was kept by the
clapping of hands. Some one said—
“Go it! dance away, it’s early yet, we are all Romanies here and the
kushti Romany Rye’s lelled a moomli so we can dick the dancing.” Then
upon the request “Now, all together, please,” each of the dancers
clasped a partner, and with cheeks touching, the whirling commenced.
Another, then another, fascinated by the movements of the dancers,
entered the ring and took part, either in a species of step-dance or
by executing the mazy whirl. The dance was performed with all the
zest and vivacity of the Italian tarantella, but instead of being
accompanied by such songs as are favoured by some of the peasants who
perform the tarantella,—of which the subjoined insensate couplet is an
example—
“Fegato fritto e baccalà!
In ’ccoppo ’na camera a pazzia.”
(With dried salt cod and liver-fry
Up in a room to play sky-high)—
lively English songs, into which Romany words were inserted when they
happened to rhyme,—were sung with gusto by the entire company. Had
there been any gorgios present they could not have failed to be amused
and puzzled by these songs, of which the words were a mosaic of poggado
jib sung to dance time.
The play of light as it fell upon the throng, catching here a
kerchief of yellow or other brilliant colour on head or shoulders,
there a necklace of bright red beads, a gold brooch or large
ear-rings,—produced an effect that would have gladdened the heart of
a painter, the _tout ensemble_—even if a little barbaric—being quite
captivating. Swarthy skins seemed still darker by the torchlight, and
as the excitement increased, eyes flashed as only a Romany’s can, and,
one after another, dark-eyed belles flashed by; I could imagine
no term more aptly descriptive of each than their own musical words,
“rinkeny chovahani.”
[Illustration: “DUI KUSHTI KAULO YOCKS.”]
At last, the dance ended almost as suddenly as it had been begun and
the merry party broke up.
Public-domain text, read in full here on John Shaqi.
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