Such, then, was the _imperium_ in the hands of the chief magistrate, the
foundation-stone of the Roman government in all periods. But what of the
people who obeyed it? Of the people we unluckily know hardly anything
until nearly the end of the monarchical period. We do, indeed, know
that, as in many Greek city-states, there was a privileged and an
unprivileged class, and of these two classes a word shall be said
directly. What needs here to be made clear is how this population was
placed as regards duty and discipline, and our first real knowledge of
this dates traditionally from the reign of the last king but one. Here
we find the whole free population, privileged and unprivileged, serving
in the army as a civic duty, and paying such taxes as were necessary
mainly for military purposes. They served without pay, and the
infantry—that is, by far the greater part, provided their own arms and
equipment; the cavalry were provided with horses by the State, for
horses were expensive. Those who had most property were considered as
having the largest stake in the State, and therefore as bound to bear
the heaviest burden. This may be seen in the order of the army for
battle, for those who could afford the best equipment fought in front,
the poorest and worst armed in the rear. This was the wholesome
principle that governed the Roman army during the period of advance and
conquest in Italy. It was an army of citizens (_populus_), all of whom
served as a matter of duty, and paid taxes as a matter of duty according
to their means, leaving all command to the holder of _imperium_, and the
officers whom he appointed to carry out his orders.
Thus when the last king was expelled, and the kingship came to an end,
the people were thoroughly well trained in the ideas of duty and
discipline, and the practical results of such a training were obedience
as a habit, respect for authority and knowledge, steadiness and coolness
in danger. This people did not give way to excitement, either in civil
or military crises. They not only obeyed their rulers, but trusted them.
They were not much given to talking, but contented themselves with
action: and as talk is a more effective stimulus to quarrelling than
action, they did not as yet quarrel. Though Rome was destined to pass
through many political as well as military dangers in the generations to
come, it was nearly four centuries before blood was shed in civil strife
in her streets.
I must close this chapter with a very brief sketch of the political
history of the period of advance in Italy, in order to show how their
training in duty and discipline kept the people steady and sound at
home.
Public-domain text, read in full here on John Shaqi.
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