And this is how the _Æneid_ became a great national and a great imperial
poem. It created a national hero, and endowed him with the best
characteristics of his race, and especially with that sense of duty
which the Romans called _pietas_: this is why it became a great national
poem. It connected him with the famous stories of Greece and of Troy,
and made him prophetically the ancestor of the man who was rescuing the
Empire from ruin: this is why it became a great imperial poem. The idea
was a noble one, and Virgil rose to his subject. Though the _Æneid_ has
drawbacks which for a modern reader detract from the general effect, yet
whenever the poet comes upon his great theme the tone is that of a full
organ. Even in a translation, though he cannot feel the witchery of
Virgil’s magic touch, the reader may recognise and welcome the
recurrence of that great theme, and so learn how its treatment made the
poem the world’s second great epic. It instantly took a firm hold on the
Roman mind; it came to be looked on almost as a sacred book, loved and
honoured as much by Christian Fathers as by pagan scholars. Italy has
given the world two of the greatest poems ever written: the _Æneid_ of
Virgil, and the _Divina Commedia_ of Dante, in which the younger poet
took the imaginary figure of his predecessor as his guide and teacher in
his travel through the scenes of the nether world.
But we must now leave poetry for fact and action, and try to gain some
idea of that work of Augustus which laid the solid foundation of a new
imperial system; a system of which we moderns not only see the relics
still around us, but feel unconsciously the influence in many ways.
Augustus had found time to discover, since the death of Julius, that the
work to be done would fall mainly into two great departments: (1) Rome
and Italy must be loyal, contented, and at peace; (2) the rest of the
Empire must be governed justly and efficiently. To this we must add that
the whole must contribute, each part in due proportion, to its own
defence and government, both by paying taxes and by military service.
Public-domain text, read in full here on John Shaqi.
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