Ross's Adventures of the first settlers on the Oregon or Columbia River, 1810-1813Ross, Alexander
History
Ross's Adventures of the first settlers on the Oregon or Columbia River, 1810-1813
Ross, Alexander
Mississippi River Valley -- Description and travel; United States -- Description and travel; West (U.S.) -- Description and travel
The religion of the Oakinackens, like that of all Indian tribes, is
difficult to understand, and still more difficult to explain. They,
however, believe in a good and an evil spirit, who preside over the
destinies of man, and that all good actions will be rewarded, and all
evil deeds punished in a future state. The good spirit, or master of
life, they call Elemehum-kill-an-waist, or Sky-appe; and the bad spirit,
Kisht-samah, or Chacha; both are invincible, and keep constantly moving
to and fro through the air, so that nothing can be done unknown to them.
They believe that all good Indians after death go to the
Elemehum-kill-an-waist, and that the wicked who kill and steal, go to
the Kisht-samah. On all solemn occasions they offer up a short prayer to
the good spirit for his assistance and help. They have no places of
worship, public or private. The god whom they adore is invincible. In
all their religious ceremonies the great pipe of peace is smoked as a
peace-offering to the Eleme-hum-kill-an-waist, and also on all occasions
of peace or war, or other matters of state; and this is done by holding
the pipe (when filled and lighted) first to the east, or rising sun, and
drawing three whiffs; then to the west or setting sun; next to the
heavens above; and, {289} lastly, to the earth beneath—in each case
taking care to draw three whiffs. This religious part of the ceremony is
gone through only by the chief when the first pipe is filled, before
entering upon business. Then the chief hands the pipe to his next
neighbour, who smokes without any ceremony, and he to the next, and so
on. At the conclusion of the business there is no ceremony observed.
They believe that this world will have an end, as it had a beginning;
and their reason is this, that the rivers and lakes must eventually
undermine the earth, and set the land afloat again, like the island of
their forefathers, and then all must perish. Frequently they have asked
us when it would take place—the its-owl-eigh, or end of the world.
Public-domain text, read in full here on John Shaqi.
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