Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America — John Shaqi
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
In the skurreechting company at the fireside was an old man who had
a lot of stories about wars and battles. One story he’d tell of one
battle he was in that I could not thoroughly understand at the time,
nor did I thoroughly understand it either, until several years after
I heard it. It was a story of some battle he was fighting, and he’d
rather have the other side win the battle than his side.
One Summer’s day I had my wheel-and-runners outside the door winding
quills; an old man with a bundle on a stick on his shoulder came up
the street and asked me who lived there in my house. I told him. And
who lives in that house opposite? Jillen Andy. And in the next house?
Joannie Roe. And the next? Paddy Lovejoy. That Paddy Lovejoy was the
father of the rich man Stephen Lovejoy, of the Seventh Ward, New York,
who died last year; and Joannie Roe was the sister of the old man Dan
Roe, who was making the inquiries of me. He was an English pensioner
soldier coming home to Ireland. He had joined the North Cork Militia
when a young man, just as many an Irishman joins the Irish militia
to day, for the purpose of learning the use of arms for Ireland’s
sake; the war of ’98 broke out; the North Cork Militia were sent into
Wexford; the battle that Dan Roe was speaking about at my father’s
fireside, wherein he’d rather the other side would win than his side,
was the battle of Vinegar Hill.
“Oh!” he’d say, “if they had only done so and so they’d have gained the
day.”
Cork has got a bad name in Wexford on account of this North Cork
Militia going into Wexford in ’98. But the same thing could occur
to-day, not only as regards Cork and Wexford, but as regards all the
other counties of Ireland.
Those militia regiments are officered by the English, who live in
Ireland; by the landlords of Ireland, and by the office-holders of
the English Government in Ireland. In ’98 the North Cork Militia were
officered by the lords and the landlords of Cork; they were English;
the rank and file of their command were the plundered Irish; the
regiments were ordered into active service, and, under the military
discipline of England the victims of England’s plunder were made to
fight against their brother victims in Wicklow and Wexford, who were
battling against the common plunderers. ’Tis a condition of things
that the Irish nationalist of to-day has to take into consideration in
connection with a fight for the independence of Ireland. Every day you
will hear some good Irishman say “We will have the Irish police and
the Irish soldiers with us when we take the field.” All right; but you
must all be reasonable, too; you must first let the Irish policeman and
Irishman red-coat soldier see that you are in earnest--that you mean
fight--that you have fought a battle or taken a stand which will show
him there is no turning back from it, and that if he turns over with
you there is some chance of success.
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