Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America — John Shaqi
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
Most of the grown people of my day remembered the battle. At the time
of its occurrence the towns of Cork were famed for their societies of
Orangemen,--men who were born in Ireland, but who were sworn to uphold
the foreign rule of England in their native land. They were schooled,
and the like of them are to-day schooled, into believing that only for
the protecting power of England, the Catholics of Ireland would kill
the Protestants of Ireland. These Orangemen societies grew strong in
many places, and became so aggressive and so fostered and patronized
by the English governors, that they acted as if their mission was
the English mission of rooting the old Irish race out of Ireland
altogether. The spirit that harmonized with their education was the
spirit expressed by those words painted on the gates of the town of
Bandon:
“Turk, Jew or Atheist may enter here, but not a papist.”
Of that it is said that some one wrote under it these words:
“Whoever wrote that wrote it well,
For the same is written on the gates of hell.”
But about this battle of Ross that is celebrated in song by John
Collins, I may as well let the poet tell the story of it in those words
of his that are sung to the air of “The Boyne Water.”
July the twelfth in ancient Ross
There was a furious battle.
Where many an Amazonian lass
Made Irish bullets rattle.
Sir Parker pitched his Flavian band
Beyond the Rowry water,
Reviewed his forces on the strand
And marshaled them for slaughter.
They ate and drank from scrip and can
And drew their polished bayonets;
They swore destruction to each man
Dissenting from their tenets.
Replete with wrath and vengeance, too,
They drank “Annihilation
To that insidious, hated crew--
The Papists of the nation!”
Their chief advanced along the shore
And every rank incited;
“Brave boys,” said he, “mind what you swore”--
And what they swore recited.
“This night let’s stand as William stood:
Set yonder town on fire;
Wade through a flood of Papist blood
Or in the flames expire.”
The listening multitude approved,
With shouts of approbation,
Of what their generous leader moved
In his sweet peroration.
Each swore that he would never flee,
Or quit the field of action,
Unless assailed by more than three
Of any other faction.
They crossed the purling Rowry Glen,
Intent on spoil and plunder;
Their firelocks raised a dreadful din,
Like peals of distant thunder.
The Garde-de-Corps first led across;
The rest in martial order,
And in full gallop entered Ross
In fourteen minutes after.
The warlike women of the town,
Apprized of the invasion,
Like Amazons of high renown,
Soon formed into a legion.
With courage scarcely ever known,
Led on by brave Maria,
Each stood, like David with a stone,
To face the great Goliah.
Public-domain text, read in full here on John Shaqi.
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