Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
The life of my boyhood was a varied kind of life. I had as much to do
as kept me active from morning till night. Early in the morning I had
to be out of bed to drive the hens out of the fields. The two town
fields were bounded at the eastern side by the Rock village, inhabited
mostly by fishermen. The fishermen had wives; those wives had flocks
of hens, and those flocks of hens at dawn of day would be into the
fields, scraping for the seed sown in springtime, and pulling down the
ripening ears of corn coming on harvest-time. No matter how early I’d
be out of bed, the hens would be earlier in the field before me. My
principal assistant in chasing them out and keeping them out was my
little dog Belle. The hens knew Belle and knew me as well as any living
creature would know another. But they were more afraid of Belle than
of me, for when I’d show myself at the town side of the field, going
toward them, they’d take their leisure leaving the field when Belle was
not with me; but if Belle was with me, they’d run and fly for their
lives.
Belle and I stole a march on them one day. We went a roundabout way to
get to the rear of them. We went up Ceim hill, and by the old chapel
schoolhouse, and down through the Rock. Then Belle went into the field
and killed two of the hens. This brought on a war between the women of
the Rock and my mother, and peace was made by having the Rock women
agree to muffle up the legs of their hens in lopeens, so that they
could not scratch up the seed out of the ground. It would not be a
bad thing at all if the Irish people would take a lesson from me in
my dealings with the hens of the Rock that were robbing my father’s
fields--if they would do something that would make the English put
lopeens upon her English landlord scratch-robbers of Ireland.
Approaching harvest-time, the work of my care-taking was doubled by my
trying to protect the wheat-field from the sparrows that lived on the
Rock and in the town. They knew me, too, and knew Belle. They, too,
were more afraid of Belle than of me. I could not throw stones at them,
for my father told me that every stone I threw into the cornfield would
break some ears of corn, and if I continued throwing stones I would
do as much damage as the sparrows were doing. I had a “clappers” to
frighten them away, but a flock of these sparrows, each perched upon an
ear of corn, and picking away at it, cared as little about the noise of
my clappers as England cares about the noise Irish patriot orators make
in trying to frighten her out of Ireland by working the clappers of
their mouths.
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