Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
The landlords of Ireland are the lords of Ireland. England makes them
landlords first, and then, to put the brand of her marauding nobility
on them, she makes them English lords. And they do lord it over the
Irish people, and ride rough-shod over every natural and acquired right
belonging to them. Whether born in England or Ireland, they must be
English, and anti-Irish in spirit, in action and in religion. Some of
my readers may say that some of the lords and the landlords in Ireland
at the present day are Catholics. So they are, and so were a few of
them in my day, and so were the whole of them in the days preceding the
time of Henry VIII. But if they were, they were English and anti-Irish
all the same, and the marauding Catholic Englishman, coming over to
Ireland on his mission of murder and plunder during the three hundred
years preceding Martin Luther’s time, murdered Irishmen as mercilessly
and plundered them as ruthlessly as he has done during the last three
hundred years that he is a Protestant. It is not religion, but booty,
the Englishman is after in this world. Of course, religion is very
useful to him. It furnishes him with a pretext to enter a country and
to take soundings in it,
With the Bible on his lips,
But the devil in his deeds.
And what is more than that, neither religion nor nationality ever stood
in the way of his plundering and murdering the children of the English
invader who landed in Ireland a century or so before he landed there.
The Cromwellians plundered the Strongbownians, and the English
transported and murdered the Protestant Mitchels and Fitzgeralds, who
resisted their plunder, as readily as they did the Catholic O’Neills
and O’Donnells.
And, holy Jehoshaphat! how wholly and firmly did these freebooters
plant themselves in Ireland. I stand on the top of that hill where
my schoolhouse stood, and I see the lighthouse of the Fastnet Rock
and Cape Clear, straight out before me in the open sea; I see the
ships sailing between the Cove of Cork and America, every steamer
passing showing a long trail of steam like the tail of a comet. And
what else do I see before me and all around me? I see the imprint of
the invader’s footsteps, the steps he has taken to fortify himself in
possession of his plunder, and to guard himself from assault from the
victims of that plunder--for many of these victims must be wandering
around the locality still. I look to the north, and I see to the right
the Castle of Cahirmore, the residence of the Hungerfords. I go up the
Cahirmore road (as I often went going to the home of my grandfather),
and at my left hand side, for half a mile, is a wall higher than a
man’s height. I cannot see the grounds or anything on the grounds
inside the wall, but I hear the beautiful peacocks crying out to one
another.
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