Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and AmericaO'Donovan Rossa, Jeremiah
History
Rossa's Recollections, 1838 to 1898: Childhood, boyhood, manhood; customs, habits and manners of the Irish people; Erinach and Sassenach; Catholic and protestant; Englishman and Irishman; English religion; Irish plunder; social life and prison life; the Fenian movement; Travels in Ireland, England, Scotland and America
O’Connell’s Memoirs give accounts of similar atrocities in every
county of Ireland, and his accounts are taken from Englishmen writers
of Irish history. In the fireside history of my childhood home, I
learned that the English soldiers in Clonakilty took some of the
infants on the points of their bayonets and dashed them against the
walls.
At a flax-mihal, or some gathering of the kind at my grandfather’s, one
night that some of the neighboring girls were in, they and my aunts
were showing presents to each other--earrings, brooches, rings and
little things that way. One of them showed a brooch which looked like
gold, but which probably was brass, and wanted to make much of it.
“Nach e an volumus e!” said one of my aunts. “What a molamus it is.”
That was making little of it. Perhaps the boy who made a present of it
was “pulling a string” with the two girls. The word “volumus” is Latin,
but the Irish language softens it into “molamus,” and uses it as a name
for anything that is made much of, but is really worth very little. You
will see in Lingard’s history of Ireland how the two words came into
the Irish language. After the time of the Reformation, when England
formulated the policy and practice of expelling from Ireland all the
Irish who would not turn Sassenach, and all particularly who had been
plundered of their lands and possessions, she passed laws decreeing
that it was allowable for landlords and magistrates to give “permits”
to people to leave the country, and never come back. But, that the
person leaving, should get a pass or permit to travel to the nearest
seaport town to take shipping. And if a ship was not leaving port the
day of his arrival at the port, he, to give assurance of his desire to
leave the country, should wade into the sea up to his knees every day
till a ship was ready. There were printed forms of such permits; and
the first word in those forms, printed in very large letters, was the
Latin word “Volumus,” which meant: We wish, or we desire, or it is our
pleasure, that the bearer be allowed to leave Ireland forever. A royal
permit to exile yourself, to banish yourself from your native land
forever! Nach e an volumus e! What a molamus it is!
A political lesson was graven on my mind by the Irish magpies that had
their nests in the big skehory tree on the ditch opposite the kitchen
door. I had permission to go through the tree to pick the skehories,
but I was strictly ordered not to go near the magpies’ nest, or to
touch a twig or thorn belonging to it.
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