"Oh, yes," Marise nodded. She had never forgotten the lean young priest
who led the open-air singing of his improvised chorus in front of his
fortress-like old church. "Oh, yes, don't you remember we used to drive
over just to hear his choir sing here and in another parish too?"
"He is doing wonderful work. We work together a great deal."
"You! With a cure!" Marise was astounded.
Mlle. Hasparren laughed. "Oh, yes, yes, those radical ideas of mine. Of
course I still have them. But they don't seem so important as they did.
Father Armandariz and I are good friends. We both love music. That's
enough. He puts cotton in his ears when I let fall a heresy, and I dip
my fingers in the holy-water font and cross myself when I go to play the
organ in church. Those are little things, and little things mustn't be
allowed to interfere with great ones."
That evening Marise watched a choir rehearsal, Mlle. Hasparren at her
piano, Father Armandariz, bony, threadbare, hollow-cheeked, his eyes
gleaming with ardor, leading now the group of serious-faced Basque girls
in black mantillas, now the great-chested, burly Basque men whose
resonant basses shook the little house. One of them (Mlle. Hasparren
had said he was the village shoemaker) was given a bass solo and
practised it over several times, while the others listened. He held his
head high, drew in a great breath and sang as though it were the meaning
of his life he were singing out, "Magnificat anima mea Dominum!" And
then all the others with him, "My soul magnifies God!" Father Armandariz
stopped them. "No, the altos were too slow on coming in. Once more." And
then again, "Once more."
They all kept their eyes on him earnestly; they began again
unfalteringly as many times as was necessary; before the evening was
over they looked tired; but it was a good fatigue, and when they finally
finished and turned to smile at each other and fold their music sheets
together, their faces wore a quiet, purified serenity which Marise
envied them. This was music. Not one of them was thinking of himself nor
how the music had made him appear to advantage nor how he could use
music as a tool to get ahead of other people, or get himself talked
about.
The memory of Donna Antonia's soirees, of Mme. de la Cueva's good advice
came into her mind. People called that sort of thing "art-atmosphere,"
didn't they? It was the cemetery of art, that's what it was, with the
egotism of the performer dancing on the grave. One evening here, such an
evening as this--there was more music in it than in months of chatter
about the clothes and hair and morals and incomes of the people who make
it on the platform.
Public-domain text, read in full here on John Shaqi.
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