Cost and standard of living -- England -- London; London (England) -- Economic conditions; Working class -- England -- London
A working man and his wife who have a family are confronted with the
problem of burial at once. They are likely to lose one or more of their
children. The poorer they are, the more likely are they to lose them.
Shall they run the risk of burial by the parish, or shall they take Time
by the forelock and insure each child as it is born, at the rate of a
penny a week? If they decide not to insure, and they lose a child, the
question resolves itself into one of borrowing the sum necessary to pay
the funeral expenses, or of undergoing the disgrace of a pauper funeral.
The pauper funeral carries with it the pauperization of the father of
the child—a humiliation which adds disgrace to the natural grief of
the parents. More than that, they declare that the pauper funeral is
wanting in dignity and in respect to their dead. One woman expressed the
feeling of many more when she said she would as soon have the dust-cart
call for the body of her child as that “there Black Mariar.” This may
be sheer prejudice on the part of poor parents, but it is a prejudice
which richer parents—even the most educated and highly born of them—if
confronted with the same problem when burying their own children, would
fully share. Refusing, then, if uninsured, to accept the pauper burial,
with its consequent political and social degradation of a perfectly
respectable family, the parents try to borrow the money needed. Up and
down the street sums are collected in pence and sixpences, until the
price of a child’s funeral on the cheapest scale is secured. Funerals are
not run on credit; but the neighbours, who may be absolute strangers,
will contribute rather than suffer the degradation to pauperism of one
of themselves. For months afterwards the mother and remaining children
will eat less in order to pay back the money borrowed. The father of the
family cannot eat less. He is already eating as little as will enable
him to earn the family wage. To starve him would be bad economy. He must
fare as usual. The rest of the family can eat less without bothering
anybody—and do.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account