Round the Corner: Being the Life and Death of Francis Christopher Folyat, Bachelor of Divinity, and Father of a Large FamilyCannan, Gilbert
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Round the Corner: Being the Life and Death of Francis Christopher Folyat, Bachelor of Divinity, and Father of a Large Family
Cannan, Gilbert
Clergy -- Fiction; England -- Social life and customs -- Fiction; English fiction -- 20th century; Families -- Fiction
He waited for her in the passage.
"Tell me," he said, "how you are off for money. You shall not want.
. . ."
"I make my living. I like my work."
"I couldn't bear to think of you suffering through me."
Annie looked at him with that disarming directness that was unfamiliar
to him:
"I have suffered," she said.
Frederic went away.
* * *
It was not long before he had persuaded himself that she had
deliberately plotted to humiliate him, by meeting his generosity--had
he not been generous?--with what he called "beastly pride."
Generosity, in his dual scheme of the world, should find its
complement in a grovelling gratitude. Generosity was the prerogative
of the male, gratitude the privilege of the female. That a woman
should show self-reliance and fling back a man's generosity, suspect
him most of all when he brought gifts, offended him as an indecency
. . . After all if the woman does not take her cue from the man where
is he? How can he continue to play his part? What becomes of the human
drama?
Frederic's reflections of course were more particular than this, but,
generalised, they would amount to the same thing. The world (_i.e._
Frederic) was so dishonest that honesty (_i.e._ an honest person,
Annie) seemed to be offending against all the rules of the game, and,
since the world is under the illusion that its whole existence depends
on the game, it devotes its energy to the suppression of honesty.
. . . Frederic told himself that he had a right to assist the woman,
who was defiantly happy in the face of her sin, while he, her partner
in that sin, was properly wretched and conscience-stricken and
honestly desirous of making amends. He would obey his conscience--that
must be right!--regain his self-respect and compel gratitude from
Annie.
"We shall see!" he said, having partially restored his belief in his
own rectitude and irresistibility.
He took to sending toys and little garments for the boy. They were
returned to his office.
He went to Annie's rooms to find that she had flown. The devil of
obstinacy was roused in him, and he bribed her landlady to procure her
new address. He called but was refused admittance. . . . Then one
morning he waited and followed her to her place of business and
thereafter waylaid her several times. She was quite amiable but
absolutely unyielding. One day as he was walking along by her side
breathlessly pouring into her ear a tale of self-pity,
self-accusation, self-abasement, entreaty for forgiveness, a word of
kindness, extravagant out-pourings of love for the boy and his brave,
splendid, true-hearted mother, all mixed together most adroitly with a
complacent masculine belief in the softness and gullibility of the
female heart, they met Serge. Annie called to him. Serge came at once.
"Take me home," she said.
Frederic caught hold of her arm and solemnly abjured her not to break
his heart, to believe in him, to believe that he only was her friend.
. . .
Public-domain text, read in full here on John Shaqi.
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