Round the Corner: Being the Life and Death of Francis Christopher Folyat, Bachelor of Divinity, and Father of a Large Family — John Shaqi
Round the Corner: Being the Life and Death of Francis Christopher Folyat, Bachelor of Divinity, and Father of a Large FamilyCannan, Gilbert
General
Round the Corner: Being the Life and Death of Francis Christopher Folyat, Bachelor of Divinity, and Father of a Large Family
Cannan, Gilbert
Clergy -- Fiction; England -- Social life and customs -- Fiction; English fiction -- 20th century; Families -- Fiction
The Clibran-Bells from next door but one were the first to call. Mr.
Clibran-Bell was the borough treasurer, a man with a huge red beak of
a nose, a little white moustache, and a tremendous manner. He had an
unfailing source of pride in his wife, who was really beautiful and
had frequently been likened to the Marquise in _Caste_, a play which
his daughters were always performing in the cause of charity. Mrs.
Folyat flourished the Folyats and the Bampfields at Mrs. Clibran-Bell,
who countered with the Staffordshire Bentleys, her cousins. The
Clibran-Bells all talked mincingly, as though they had eaten olives
and could find no polite method of getting rid of the stones. Young
George Clibran-Bell was in the head office of the Thomson-Beaton Bank,
but, let it be added, the Clibran-Bells knew the manager. There were
four girls and young George, and they soon became on terms of great
intimacy with Gertrude and Mary Folyat, and they fell into the habit
of running in and out of each others' houses.
The bishop's wife called.
Very soon St. Paul's by its ritual attracted a number of
extra-parishioners who had previously had to go two or three miles to
the other end of our town for their religious satisfaction on a Sunday
morning. Francis was encouraged and worked very hard, found some
excellent people among his poor, and really tried to make his church a
centre for them and a source of help in their all-too-frequent times
of trouble. Mrs. Folyat, by dint of custom, overcame her dislike of
the common people with their coarse accent and rather uncouth manners,
and went so far in her compromise with native custom as to renounce
dinner in the evening and take to a heavy mid-day meal, a solid tea,
and a betwixt-and-between sort of supper about nine in the evening. On
Sunday she kept open house. Acquaintances and personages were fed at
half-past one, and the familiars of the house at nine, after evening
service.
At first she kept three servants, but when one of them gave notice she
did not replace her and was content with two. Even that was found to
be over-expensive, and she came down to one and a charwoman, and then,
on Sunday evenings, Gertrude and Mary were forced to cook the supper
and to wash up the dinner afterwards. They were very disagreeable
about it until they found that most of the young women they knew,
including the Clibran-Bells, did far more housework and did it as a
matter of course. Then it became part of the routine of their
existence and they raised no further objection, but Sunday supper
became a cold feast, and they never cooked anything but potatoes and
perhaps a Welsh rarebit for their father, whom they called "Pa."
Public-domain text, read in full here on John Shaqi.
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