English essays -- 19th century; Great Britain -- Social life and customs; London (England) -- Description and travel
Ay, how indeed? Do you wish to know? Is your curiosity excited? Well,
I DO know how I escaped. I could tell the most extraordinary adventures
that happened to me. I could show you resemblances to people at home,
that would make them blue with rage and you crack your sides with
laughter. . . . And what is the reason I cannot write this paper, having
all the facts before me? The reason is, that walking down St. James
Street yesterday, I met a friend who says to me, “Roundabout my boy,
have you seen your picture? Here it is!” And he pulls out a portrait,
executed in photography, of your humble servant, as an immense and most
unpleasant-featured baboon, with long hairy hands, and called by the
waggish artist “A Literary Gorilla.” O horror! And now you see why I
can't play off this joke myself, and moralize on the fable, as it has
been narrated already DE ME.
A MISSISSIPPI BUBBLE.
This group of dusky children of the captivity is copied out of a little
sketch-book which I carried in many a roundabout journey, and will point
a moral as well as any other sketch in the volume. Yonder drawing* was
made in a country where there was such hospitality, friendship, kindness
shown to the humble designer, that his eyes do not care to look out for
faults, or his pen to note them. How they sang; how they laughed and
grinned; how they scraped, bowed, and complimented you and each other,
those negroes of the cities of the Southern parts of the then
United States! My business kept me in the towns; I was but in one
negro-plantation village, and there were only women and little children,
the men being out a-field. But there was plenty of cheerfulness in the
huts, under the great trees--I speak of what I saw--and amidst the dusky
bondsmen of the cities. I witnessed a curious gayety; heard amongst the
black folk endless singing, shouting, and laughter; and saw on holidays
black gentlemen and ladies arrayed in such splendor and comfort as
freeborn workmen in our towns seldom exhibit. What a grin and bow that
dark gentleman performed, who was the porter at the colonel's, when he
said, “You write your name, mas'r, else I will forgot.” I am not going
into the slavery question, I am not an advocate for “the institution,”
as I know, madam, by that angry toss of your head, you are about to
declare me to be. For domestic purposes, my dear lady, it seemed to
me about the dearest institution that can be devised. In a house in a
Southern city you will find fifteen negroes doing the work which
John, the cook, the housemaid, and the help, do perfectly in your own
comfortable London house. And these fifteen negroes are the pick of a
family of some eighty or ninety. Twenty are too sick, or too old for
work, let us say: twenty too clumsy: twenty are too young, and have
to be nursed and watched by ten more.** And master has to maintain the
immense crew to do the work of half a dozen willing hands. No, no; let
Public-domain text, read in full here on John Shaqi.
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