English essays -- 19th century; Great Britain -- Social life and customs; London (England) -- Description and travel
Montaigne and “Howel's Letters” are my bedside books. If I wake at
night, I have one or other of them to prattle me to sleep again. They
talk about themselves for ever, and don't weary me. I like to hear them
tell their old stories over and over again. I read them in the dozy
hours, and only half remember them. I am informed that both of them tell
coarse stories. I don't heed them. It was the custom of their time, as
it is of Highlanders and Hottentots to dispense with a part of dress
which we all wear in cities. But people can't afford to be shocked
either at Cape Town or at Inverness every time they meet an individual
who wears his national airy raiment. I never knew the “Arabian Nights”
was an improper book until I happened once to read it in a “family
edition.” Well, qui s'excuse. . . . Who, pray, has accused me as yet?
Here am I smothering dear good old Mrs. Grundy's objections, before she
has opened her mouth. I love, I say, and scarcely ever tire of hearing,
the artless prattle of those two dear old friends, the Perigourdin
gentleman and the priggish little Clerk of King Charles's Council. Their
egotism in nowise disgusts me. I hope I shall always like to hear men,
in reason, talk about themselves. What subject does a man know better?
If I stamp on a friend's corn, his outcry is genuine--he confounds my
clumsiness in the accents of truth. He is speaking about himself and
expressing his emotion of grief or pain in a manner perfectly authentic
and veracious. I have a story of my own, of a wrong done to me by
somebody, as far back as the year 1838: whenever I think of it and have
had a couple of glasses of wine, I CANNOT help telling it. The toe is
stamped upon; the pain is just as keen as ever: I cry out, and perhaps
utter imprecatory language. I told the story only last Wednesday at
dinner:--
“Mr. Roundabout,” says a lady sitting by me, “how comes it that in your
books there is a certain class (it may be of men, or it may be of women,
but that is not the question in point)--how comes it, dear sir, there is
a certain class of persons whom you always attack in your writings, and
savagely rush at, goad, poke, toss up in the air, kick, and trample on?”
I couldn't help myself. I knew I ought not to do it. I told her the
whole story, between the entrees and the roast. The wound began to bleed
again. The horrid pang was there, as keen and as fresh as ever. If I
live half as long as Tithonus,* that crack across my heart can never be
cured. There are wrongs and griefs that CAN'T be mended. It is all very
well of you, my dear Mrs. G., to say that this spirit is unchristian,
and that we ought to forgive and forget, and so forth. How can I forget
at will? How forgive? I can forgive the occasional waiter who broke my
beautiful old decanter at that very dinner. I am not going to do him any
injury. But all the powers on earth can't make that claret-jug whole.
Public-domain text, read in full here on John Shaqi.
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