The die was cast. M. Pontverre despatched his brand plucked from the
burning to a certain Madame de Warens, a lady living at Annecy, and
counted zealous for the cause of the Church. In an interview whose
minutest circumstances remained for ever stamped in his mind (March 21,
1728), Rousseau exchanged his first words with this singular personage,
whose name and character he has covered with doubtful renown. He
expected to find some gray and wrinkled woman, saving a little remnant
of days in good works. Instead of this, there turned round upon him a
person not more than eight-and-twenty years old, with gentle caressing
air, a fascinating smile, a tender eye. Madame de Warens read the
letters he brought, and entertained their bearer cheerfully. It was
decided after consultation that the heretic should be sent to a
monastery at Turin, where he might be brought over in form to the true
Church. At the monastery not only would the spiritual question of faith
and the soul be dealt with, but at the same time the material problem of
shelter and subsistence for the body would be solved likewise. Elated
with vanity at the thought of seeing before any of his comrades the
great land of promise beyond the mountains, heedless of those whom he
had left, and heedless of the future before him and the object which he
was about, the young outcast made his journey over the Alps in all
possible lightness of heart. "Seeing country is an allurement which
hardly any Genevese can ever resist. Everything that met my eye seemed
the guarantee of my approaching happiness. In the houses I imagined
rustic festivals; in the fields, joyful sports; along the streams,
bathing and fishing; on the trees, delicious fruits; under their shade,
voluptuous interviews; on the mountains, pails of milk and cream, a
charming idleness, peace, simplicity, the delight of going forward
without knowing whither."[27] He might justly choose out this interval
as more perfectly free from care or anxiety than any other of his life.
It was the first of the too rare occasions when his usually passive
sensuousness was stung by novelty and hope into an active energy.
Public-domain text, read in full here on John Shaqi.
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