Rowlandson's OxfordGibbs, A. Hamilton (Arthur Hamilton)
History
Rowlandson's Oxford
Gibbs, A. Hamilton (Arthur Hamilton)
University of Oxford
What is an Oxford toast? For answer I cannot do better than turn to that
Oxford _Encyclopædia_, Terrae Filius, who from the ambush of his
anonymity, directed his fire upon all toasts with unerring aim and deadly
effect.
“She is born, as the King says, of mean estate, being the daughter of some
insolent mechanick, who fancies himself a gentleman and resolves to keep
up his family by marrying his girl to a parson or a schoolmaster; to which
end, he and his wife call her pretty miss, as soon as she knows what it
means, and sends her to the dancing school to learn how to hold up her
head, and turn out her toes; she is taught from a child not to play with
any of the dirty boys and girls in the neighbourhood; but to mind her
dancing, and have a great respect for the gown. This foundation being
laid, she goes on fast enough of herself, without any farther assistance,
except an hoop, a gay suit of cloaths, and two or three new holland
smocks. Thus equipt, she frequents all the balls and publick walks in
Oxford; where it is a great chance if she does not, in time, meet with
some raw coxcomb or other, who is her humble servant; waits upon her home,
calls upon her again the next day; dangles after her from place to place;
and is at last, with some art and management, drawn in to marry her.
“She has impudence--therefore she has wit;
She is proud--therefore she is well bred;
She has fine Cloaths--therefore she is genteel;
She would fain be a wife-and therefore she is not a Wh--re.”
Amhurst also informed his readers that they appeared principally in
summer, like butterflies, when they flitted from flower to flower of the
Smarts under Merton Wall. “The toasts,” he remarked, “are scouring up and
new-trimming their best gowns and petticoats against the summer, and
intend to make a splendid appearance.” These ladies were an extremely
conspicuous feature of Undergraduate life. In the description of the
Smart’s day we are told how after chapel he drank tea with some celebrated
toast, and then waited upon her to Maudlin Grove or Paradise Garden and
back again. Afterwards, when drowning his sorrows at the particular
establishment in vogue at the time, the Smart exhausted himself in his
efforts to dash off a sonnet to her eyelashes or a rhapsody in praise of
her tip-tilted nose. He drank her health upon his knees, tossing off a
non-heeltaps to every letter of her name. His day was considered wasted
unless he were seen in all his delicate apparel in company with the
acknowledged reigning queen among toasts.
Public-domain text, read in full here on John Shaqi.
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