Royal Edinburgh: Her Saints, Kings, Prophets and PoetsOliphant, Mrs. (Margaret)
History
Royal Edinburgh: Her Saints, Kings, Prophets and Poets
Oliphant, Mrs. (Margaret)
Edinburgh (Scotland) -- History
the force of circumstances so great that even his own people might have
forgiven, and Holy Church could scarcely have hesitated to dispense him
from keeping, an obligation entered into under such pressure. But the
royal youth stood fast, and was not to be moved by any argument. Boece,
whose authority is unfortunately not much to be depended upon, has a
still more distinct and graphic story of judgment and firmness on the
part of the young captive. He had been, according to this account, taken
to France in the train of King Henry, who after the defeat the English
had sustained near Orleans, chiefly through the valour of the Scots who
had joined the French army, sent for James, and desired him "to pass to
the Scots, and to command them to return to Scotland. King Harry
promised, gif the said James brought this matter to good effect, not
only to remit his ransom but to send him to Scotland with great riches
and honour." James answered courteously, with expressions of goodwill
and gratitude for the humanity shown towards him, but "I marvel not
little," he said, "that thou considerest not how I have no power above
the Scots so long as I am ane private man and holden in captivity." The
chronicler adds: "Then said King Henry, 'Maist happy people shall they
be that happens to get yon noble man to their prince.'" It is a pity
that we have no more trustworthy proof of this charming story.
As a matter of fact James attained his freedom only after the death of
Albany, when the resistance or the still more effectual indifference to
his liberation of the man who alone could profit by his death in prison,
or by any unpopular step he might be seduced into making to gain his
freedom, was dead, and had ceased from troubling. It would perhaps,
however, be false to say that his imprisonment had done him nothing but
good. So far as education went this was no doubt the case; but it is
possible that in his subsequent life his reforms were too rapid, too
thorough-going, too modern, for Scotland. The English sovereigns were
richer, stronger, and more potent; the English commonalty more perfectly
developed, and more capable of affording a strong support to a monarch
who stood against the nobles and their capricious tyranny. James might
not have been the enlightened ruler he was but for his training in a
region of more advanced and cultivated civilisation; but had he been
less enlightened, more on the level of his subjects, he might have had a
less terrible end and a longer career.
Public-domain text, read in full here on John Shaqi.
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