Rubáiyát of Omar Khayyám, and Salámán and Absál: Together with a Life of Edward Fitzgerald and an Essay on Persian Poetry by Ralph Waldo EmersonOmar Khayyam
GeneralSufism
Rubáiyát of Omar Khayyám, and Salámán and Absál: Together with a Life of Edward Fitzgerald and an Essay on Persian Poetry by Ralph Waldo Emerson
Omar Khayyam
Persian poetry -- Translations into English
Breathless ran a simple Rustic
To a Cunning Man of Dreams;
"Lo, this Morning I was dreaming—
And methought, in yon deserted
Village wander'd—all about me
Shatter'd Houses—and, Behold!
Into one, methought, I went—and
Search'd—and found a Hoard of Gold!"
Quoth the Prophet in Derision,
"Oh Thou Jewel of Creation
Go and sole your Feet like Horse's,
And returning to your Village
Stamp and scratch with Hoof and Nail,
And give Earth so sound a Shaking,
She must hand you something up."
Went at once the unsuspecting
Countryman; with hearty Purpose
Set to work as he was told;
And, the very first Encounter,
Struck upon his Hoard of Gold!
Until Thou hast thy Purpose by the Hilt,
Catch at it boldly—or Thou never wilt.
IV.
THE STORY.
A Shah there was who ruled the Realm of Yún,
And wore the Ring of Empire of Sikander;
And in his Reign A Sage, who had the Tower
Of Wisdom of so strong Foundation built
That Wise Men from all Quarters of the World
To catch the Word of Wisdom from his Lip
Went in a Girdle round him—Which The Shah
Observing, took him to his Secresy;
Stirr'd not a Step nor set Design a-foot
Without that Sage's sanction; till so counsel'd,
From Káf to Káf reach'd his Dominion:
No Nation of the World or Nation's Chief
Who wore the Ring but under span of his
Bow'd down the Neck; then rising up in Peace
Under his Justice grew, and knew no Wrong,
And in their Strength was his Dominion Strong.
The Shah that has not Wisdom in Himself,
Nor has a Wise Man for his Counsellor,
The Wand of his Authority falls short,
And his Dominion crumbles at the Base.
For he, discerning not the Characters
Of Tyranny and Justice, confounds both,
Making the World a Desert, and the Fount
Of Justice a Seráb. Well was it said,
"_Better just Káfir than Believing Tyrant_."
God said to the Prophet David,—
"David, speak, and to the Challenge
Answer of the Faith within Thee.
Even Unbelieving Princes,
Ill-reported if Unworthy,
Yet, if They be Just and Righteous,
Were their Worship of The Fire—
Even These unto Themselves
Reap glory and redress the World."
V.
Public-domain text, read in full here on John Shaqi.
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