Rubáiyát of Omar Khayyam, Rendered into English VerseOmar Khayyam
GeneralSufism
Rubáiyát of Omar Khayyam, Rendered into English Verse
Omar Khayyam
Persian poetry -- Translations into English
Omar Khayyám was born at Naishápúr in Khorassán in the latter half of
our Eleventh, and died within the First Quarter of our Twelfth Century.
The slender story of his life is curiously twined about that of two
other very considerable Figures in their Time and Country: one of whom
tells the Story of all Three. This was Nizám ul Mulk, Vizyr to Alp
Arslan the Son, and Malik Shah the Grandson, of Toghrul Beg the Tartar,
who had wrested Persia from the feeble Successor of Mahmúd the Great,
and founded that Seljukian Dynasty which finally roused Europe into the
Crusades. This Nizám ul Mulk, in his _Wasiyat_--or _Testament_--which he
wrote and left as a Memorial for future Statesmen--relates the
following, as quoted in the _Calcutta Review_, No. 59, from Mirkhond's
History of the Assassins.
"One of the greatest of the wise men of Khorassán was the Imám Mowaffak
of Naishápúr, a man highly honored and reverenced,--may God rejoice his
soul: his illustrious years exceeded eighty-five, and it was the
universal belief that every boy who read the Koran or studied the
traditions in his presence, would assuredly attain to honor and
happiness. For this cause did my father send me from Tús to Naishápúr
with Abd-us-samad, the doctor of law, that I might employ myself in
study and learning under the guidance of that illustrious teacher.
Towards me he ever turned an eye of favor and kindness, and as his pupil
I felt for him extreme affection and devotion, so that I passed four
years in his service. When I first came there, I found two other pupils
of mine own age newly arrived, Hakim Omar Khayyám, and the ill-fated Ben
Sabbáh. Both were endowed with sharpness of wit and the highest natural
powers; and we three formed a close friendship together. When the Imám
rose from his lectures, they used to join me, and we repeated to each
other the lessons we had heard. Now Omar was a native of Naishápúr,
while Hasan Ben Sabbáh's father was one Ali, a man of austere life and
practice, but heretical in his creed and doctrine. One day Hasan said to
me and to Khayyám, 'It is a universal belief that the pupils of the Imám
Mowaffak will attain to fortune. Now, even if we _all_ do not attain
thereto, without doubt one of us will; what then shall be our mutual
pledge and bond?' We answered, 'Be it what you please.' 'Well,' he said,
let us make a vow, that to whomsoever this fortune falls, he shall share
it equally with the rest, and reserve no pre-eminence for himself.' 'Be
it so,' we both replied, and on those terms we mutually pledged our
words. Years rolled on, and I went from Khorassán to Transoxiana and
wandered to Ghazni and Cabul; and when I returned, I was invested with
office, and rose to be administrator of affairs during the Sultanate of
Sultan Alp Arslan.
Public-domain text, read in full here on John Shaqi.
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