their Hevea trees against total destruction, but of protecting them
against the injuries caused by unskilled operations. Many experiments
are being made with a view to producing a less clumsy tool than the
machadinha, and the very hard task has been taken in hand of trying to
persuade a large but widely scattered army of rough men to work more
carefully.
[Illustration: A BALATA BLEEDERS’ CAMP. _Page 47_
_From a photograph in the British Guiana Section of the Imperial
Institute, by permission_]
In tapping a rubber-tree, the cut must only go deep enough to open
the cells which harbour the sap--which, by the way, in simple English
is called “milk,” and in technical language “latex.” These cells are
in the bark, extending from just beneath its surface to the cambium,
or true outer skin of the wood. If the tapping tool pierces the wood,
the tree gets maimed for life. Henceforth its supply of milk will be
more difficult to get at, for when the wounds are sufficiently healed
for the tree again to be tapped in the same region, the trunk will be
knotted and furrowed in the way you have already seen. Consequently the
milk-cells will be situated at different levels, instead of being
evenly distributed beneath a covering of smooth-faced bark, and ceasing
on the same level. Moreover, bad tapping makes the milk-supply poorer
in both quantity and quality. And when a tree is very badly wounded in
the wood it will very probably cease to give any milk at all.
While we have been talking about tapping in general, we have been
following our Brazilian friend along his estrada, watching him deal
with one tree after another in the same way as he treated the first one
on his round. After a long walk, we get back to that first tree. The
seringueiro now makes for his hut, puts away his axe, and picks up an
old tin can. Once more he starts off on the same round, and now, as he
goes from tree to tree, he unhooks the cups and pours their contents
into the larger collecting vessel. The milk has stopped running, but
the trees have yielded well this morning, and by the time the “milkman”
is nearing home again he has to carry the can very steadily so as not
to spill any of the morning’s supply.
It is nearly ten o’clock when we follow our leader into his hut once
more, and as we have had nothing to eat since we started out at five,
no wonder we do full justice to the meal he invites us to share with
him, and tell ourselves that dried beef and beans make very good fare.
We might think differently if we had breakfasted on this, or very
similar fare, every day for months past, and were not likely to get
anything very different at any meal for months to come.
CHAPTER VI
MAKING PARA RUBBER IN THE FOREST
After breakfast, the seringueiro sets about transforming the morning’s
“milk” into solid rubber--in technical language, he submits the liquid
to a treatment whereby it is coagulated.
Public-domain text, read in full here on John Shaqi.
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