Turning from a survey of Rubens' life to a consideration of his art, the
three divisions to which his work groups itself naturally, are very
clearly seen. Up to the time of his marriage with Isabel Brandt his work
may be referred to the first division, and in art it may be said that no
man's earliest pictures are of much consequence save for their promise
of higher things. They do little more than mark his progress, record
impressions he has received from strong personalities, and mark his own
path through the influences of different schools and varied appeals, to
the complete expression of himself. Rubens was never a slavish imitator,
he never assumed the mantles of the men he admired, as so many great
painters have done. Goya, for example, was a man whose range of thought
and capacity for receiving impressions were so great that he has painted
after the manner of half-a-dozen masters, and there are pictures to be
seen in Madrid to-day that are painted with Goya's brush and recall
Fragonard. Such instances may be multiplied, and Rubens is to be admired
for the restraint that marked this side of his early work.
From the time of his marriage down to the season when he became
recognised on all sides as a diplomatist, let us say roughly from 1610
to 1626, we get the second period, and to this may be referred the
greater part of the work that has given offence--the presentation of the
coarsest types of men and women in a state of nature--the treatment of
some of the grossest incidents in mythological stories in fashion that
leaves nothing to the imagination.
We are justified in asking ourselves whether the extraordinary
development of the painter's social and political life did not avail to
arrest in late middle age any tendencies he might otherwise have had to
express still further the coarser side of classical subjects. By the
time he reached the forties, Rubens was the companion and even the
trusted counsellor of princes and rulers. Such refinement as Western
Europe boasted was to be met in the circles he frequented. The greatest
work of the greatest masters was within his reach, and he had travelled
to the point at which a man is able to select as well as to admire, at
which he can distinguish clearly between the points that make for a
picture's strength and those that detract from it.
Public-domain text, read in full here on John Shaqi.
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