Rude Stone Monuments in All Countries: Their Age and UsesFergusson, James
History
Rude Stone Monuments in All Countries: Their Age and Uses
Fergusson, James
Megalithic monuments
To my mind the force of argument seems to tend the other way. If a race
of men lived on the face of the globe for 100,000 years so utterly
unprogressive as these cave men, incapable of discovering the use of
metals for themselves during that long period, or even of adopting them
from Egypt and the East, where bronze certainly, and most probably
iron, were known at least 6000 or 7000 years ago; if this people
used flint and bone during all this period, is it likely that they
would adopt new-fangled implements and new customs the first time they
were presented to them? The Esquimaux have been familiar with the
Danish settlers in Greenland for some centuries, and could easily have
procured improved implements and many of the advantages of civilization
had they been so inclined. They have not been changed a hair's-breadth
by the influence of the stranger. The red man of North America has been
in contact with the white man for centuries now. Has he changed, or
can he change? In Alaska, and to the northward of Vancouver's Island,
there is a race of savages, called Hydahs, with all the artistic tastes
and faculties of the men of the Dordogne caves, and with about the
same degree of civilization.[22] All these are dying out, and may soon
disappear, but they present at this day exactly the same phenomenon as
we see in the south of France, say 10,000 years ago. They have been
exterminated in all the civilized parts of Europe by the progressive
Aryan races who have usurped their places; and it seems only too
certain that, like them, their American kindred must perish before the
growing influence of the white man, but they cannot change. In so far
as we can judge from such facts as are before us, if any family of this
old people still lurked among our hills or on any rocky island, their
habits, or customs, and their implements, would be as like those of
the cave men as those of the Esquimaux or Alaska savages are at the
present day. It appears most unphilosophical to apply to those people
the principles of progress that are found among the higher races of
mankind, and to represent them as eagerly seizing on any improvement
offered them, and abandoning their old faith and their old habits at
the bidding of any wandering navigator that visited their shores.
Public-domain text, read in full here on John Shaqi.
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