Rude Stone Monuments in All Countries: Their Age and UsesFergusson, James
History
Rude Stone Monuments in All Countries: Their Age and Uses
Fergusson, James
Megalithic monuments
If an educated man whose mind is free from prejudice or pre-conceived
ideas is asked the question, he runs over in his own mind what he knows
of the temples of other peoples--Egypt, Assyria, Greece, Rome, in the
ancient or the middle ages. They produced nothing of the sort. Persia,
India, China, or the countries in the Eastern seas are all equally
unsuggestive; nor will Mexico or Peru help him. The first conclusion,
therefore, that he inevitably arrives at is, if these were the temples
of the Britons, they must indeed have been a "Peculiar people," unlike
any other race that lived at any time in any part of the world.
If they were temples, to what god or gods were they dedicated? It
could hardly have been Mercury, or Apollo, or Mars, Jove, or Minerva,
mentioned by Cæsar,[80] as the gods worshipped by the Druids--and
though perhaps these were only the nearest synonyms of Roman gods
applied to Celtic divinities, still there must have been such
resemblances as to have justified these appellations. We know of what
form the temples of these gods were, and certainly they were not built
after the fashion of the circles at Avebury. Some antiquaries have
timidly suggested a dedication to the Sun. But there is certainly no
passage in any author, classical or mediæval, which would lead us to
suppose that our forefathers were addicted to the worship of a deity so
unlikely to be a favourite in such a climate as ours. But again, what
is a sun temple? Does one exist anywhere? Had the Wiltshire shepherds
attempted it, they probably would have found the same difficulty that
beset the fire-worshipping Persians of old. It is not easy to get the
sun into a temple fashioned by human hands, and his rays are far more
available on high places or on the sea-shore than inside walls or
enclosures of any sort.
Public-domain text, read in full here on John Shaqi.
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